Psalm 99

Our Holy God

This wonderful psalm quietly focusses on God. It easily divides onto three parts. Each part ends with a single chorus: He is holy.

Before we can go any further we must ask, “What does this mean?”

For most of us, holiness means purity, goodness and kindness. When applied to ourselves it is often used instead of sanctification.

In the Bible it means something else. His moral or ethical goodness is only one small part of His holiness.

The first mention of holiness is in Exodus 3:5. The ground on which you stand is holy. It was not morally better than any other ground was it? It was special. It was different. It had been made special by God. It was not like any other ground. It was the same dirt as all the other ground around it, but it had been set apart. It was holy. Why? Because God had appeared there and His presence was special.

The Sabbath was a holy day. It was the same length as any other day, but it was different. Six days were the same but there was this other day. It was set apart from the other days in the way it was to be used. There was nothing morally superior about it.

Exodus 28:2 speaks of holy garments. They were not cleaner than any others, nor more modest, nor were they more beautiful. They were kept apart. They were different. They were not for everyday use.

God is holy in the same way. He is not like us. He is not like the world He has made. He is not to be thought of as if we are His equals, or as if we can bring Him down to our level. He is Holy, separate from creation, separate from sinners. He is different to everything else.

God is holy.

Exodus 15:11 “Who is like You, O LORD, among the gods? Who is like You, glorious in holiness, Fearful in praises, doing wonders?

1 Samuel 2:2 “No one is holy like the LORD, For there is none besides You, Nor is there any rock like our God.

These are just some of the 600 times God’s holiness is described or applied to us in the scriptures.

God is different. There is no one and nothing like Him. There is no one who is His equal. No one is good like He is good, no one is great like Him, no one is wise like Him, no one is eternal and infinite, and almighty, and omnipresent, and high and humble, and so on. He is transcendent. He is holy, not only in His moral perfection, but in the sense of being completely ‘other’, utterly different and distinct.

When the world thinks of holiness it thinks of child abusers who have no holiness. Then there are other criminals who have 10-15% goodness. Religious hypocrites and politicians come next with about 20% holiness. Ordinary mortals must be about 50% because they think most people are a mix of good and bad. There are a few special people who are particularly sincere, give to charity, quietly do good behind the scenes – they are 60-70%.

In our topsy-turvy world the people who are most holy are those who are most tolerant, or have been brave enough to declare their sexuality, or who are media stars worthy of being knighted and applauded by millions.

For the world, God is either 100% or 0% down with paedophiles and Hitler.

However, their idea of holiness is that of being morally good.

God is 100% morally good, but that is only part of the concept of holiness. He is 100% different as well.

Let us exalt our holy God

1.     He is majestic

1 The LORD reigns;
Let the peoples tremble!

We begin with His majesty. Ideas that we tremble before anyone in authority are long gone. Everyone is equal. Politicians are the subjects and objects of satire and ridicule. Comedians poke fun and sneer at them. Scandalous lives, expenses frauds, lies and double speak­ all help us to view ourselves as superior to them. Policemen are ignored, the royal family is envied. However, the last thing we do is tremble. All men are equal, even if some are more equal than others!

Awe has gone. We stand looking over the Grand Canyon, or watching a Golden Eagle swoop to its prey, or the leap of a gigantic whale and we have a sense of awe, but we do not tremble with that sense of awe. We do not consider or contemplate the grandeur of God.

Atheists do not tremble at the thought of God. They make up slogans: ‘we need to destroy religion before it destroys us’, ‘we wish you a merry Christ-less’, ‘Man created God in his own image: intolerant, sexist, homophobic and violent’, ‘There’s no god, like no god.’

Atheists aren’t afraid of God. But many who call themselves theists aren’t either. They cheat and murder, lie and extort money in the name of God. It is enough to name Benny Hinn as a millionaire who preys on millions of followers and sucks their money from them. It is enough to watch videos of young people willing to kill and kill themselves in the name of their god. Suicide bombers declare proudly that God is great, but not so great that they tremble before Him.

But there are also those who say they have trusted Christ alone. They come to worship God, but the last thing in their mind is trembling with reverence and awe. They dance and clap, laugh and smile, call God daddy, view Him as their closest pal, but not as One before whom they should tremble and be very careful what they say and how they say it. Some lay on the floor and bark, crow like cockerels, laugh uncontrollably, but they do not tremble in silent awe at the holy majesty of God.

He dwells between the cherubim;
Let the earth be moved!

The whole earth quakes at the knowledge of God, but where is God dwelling? It is between the cherubim. Isaiah saw this God there.

Isaiah 6:1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said: “Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!” 4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.

When Isaiah saw it he trembled and cried out in fear, “Woe is me.” He saw his own sin and was terrified. But there was an altar and from it live coals were taken that purged away the sin.

The Ark of the Covenant had a covering. Two cherubim faced inwards on it. The covering was called The Mercy Seat. That is where this God dwells.

2 The LORD is great in Zion,
And He is high above all the peoples.

That mercy seat is the centre of worship in Zion. It covered the Ten Commandments stored inside it. God’s people gather around it. It foretold of the coming Saviour whose sprinkled blood allows us to come and worship this great God.

As this first section comes to an end, we are to worship a great and awesome God. His Name is Jehovah: the eternal and self-existing One, the unique, the only true and living God. He is not man-sized, but majestic. He is not to be ridiculed, but revered. He is reigning. The world may reject it, but it is true. As we come before Him, our worship is to reflect and recognize that our holy God is a majestic God.

3 Let them praise Your great and awesome name — 
He is holy.

2.     He is righteous

4 The King’s strength also loves justice;
You have established equity;
You have executed justice and righteousness in Jacob.

The second aspect of God’s holiness is His righteousness.

He loves what is right. This should make sinful man tremble in approaching God.

His righteous law is established in Jacob.

God’s laws are holy and just and good. But a God who loves righteousness hates iniquity. He cannot look upon it. The One who created man, created Him to be good. He put His holy law in His heart and conscience. But To Jacob and His descendants ha gave it in written form. The Ten Commandments were a summary of His revealed will. The two great commandments revealed the motive man is to have in His obedience. He is to love what is good as well.

A king exerts his power to establish His rule. His army, his magistrates and judges, all seek to ensure that his rule extends to every part of his kingdom. So it is with God. His love for what is right is enforced.

However, it is not only His law that is righteous.

His righteous love is executed in Jacob

We cannot see the name Jacob without knowing the sentence, “Jacob have I loved, Esau have I hated.” Jacob was the object of God electing and saving love. He was a crook. He did anything and everything to get what he wanted, but in the end he wanted to know God. He wanted to be forgiven and saved. But how can a righteous God save a sinful man. If God establishes righteousness, then the wicked must be condemned and the sin must be punished.

God executes justice in Jacob. His love for justice does not get swept aside by His love for sinners. God is just and the justifier of those who believe in His Son, the Lord Jesus. God’s love for His righteous law demands the punishment and His love for unrighteous Man desires forgiveness. How can both be satisfied? The answer is found in one Man who stood before this righteous God to accept responsibility for His people. He took the sin, the blame and the punishment. He pleaded guilty as our representative.

And so, we can exalt the Lord our God. He is to be exalted and honoured because our holy God is righteous. We bow at His footstool. And what is His footstool? It is the Ark of the Covenant. It is the place of mercy. It is the Cross where the Saviour died. Love and justice meet there. Mercy and truth kiss each other there.

1 Chronicles 28:2 Then King David rose to his feet and said, “Hear me, my brethren and my people: I had it in my heart to build a house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made preparations to build it.

Psalms 132:7 Let us go into His tabernacle; Let us worship at His footstool.

5 Exalt the LORD our God,
And worship at His footstool — 
He is holy.

3.     He is merciful

We have a problem. God is majestic and righteous. How can we approach Him? That is the third part of this psalm. This God who is utterly different in His majesty and utterly separate in his righteousness is completely distinct in mercy. His mercy is part of His holiness.

He answers prayer

6 Moses and Aaron were among His priests,
And Samuel was among those who called upon His name;
They called upon the LORD,
and He answered them.

7 He spoke to them in the cloudy pillar;
They kept His testimonies and the ordinance He gave them.

The three men were priests. God appointed men as a picture of Christ the great intercessor. Moses pleaded, “Blot me out…” Moses and Aaron fell before the Lord to intercede when the people grumbled. Samuel said, “God forbid that I should sin, by ceasing to pray for you.” God provided the men who would pray and intercede. It is a sign of His holiness and our wretched ness that we need an intercessor. They offered sacrifices and supplications. The Lord did the same in the final and perfect sense, and now He ever lives to make intercession for us.

He forgives sin

8 You answered them, O LORD our God;
You were to them God-Who-Forgives,
Though You took vengeance on their deeds.

God then becomes God-who-forgives, not God-who-judges, condemns, rejects, discards. How wonderful that one of the names of our Holy God is God-who-forgives. It is personal, powerful and pardoning.

So, our Holy God is utterly distinct, separate, high and holy in His majesty, righteousness and mercy.

How should we respond?

We should:

9 Exalt the LORD our God, And worship at His holy hill;
For the LORD our God is holy.

We should come before Him, not in a superficial and shallow way. He is high and holy. We should come with reverence and awe and come to that Holy Hill. Which one? The hill of Calvary, where the Saviour of sinners died. That is the centre point of all our worship.

Our God is Holy. Let us therefore never suppose we may come except through Calvary where His majesty, righteousness and mercy are unmistakably portrayed in all their glory.

Songs worth singing

 Psalm 86

If there is one thing which all believers are aware of throughout their life it is that they owe everything to God’s mercy.

They were born under the wrath of God. They had no right to mercy. Mercy is when we do not get what we do deserve. The believer is always aware of what he deserves.

He comes to God like the prodigal to the father.

Judges 10:15 And the children of Israel said to the LORD, “We have sinned! Do to us whatever seems best to You; only deliver us this day.

400 times in the 1189 chapters a word translated as mercy is used. This is only the start. Whole stories, chapters and books explain the concept of God’s mercy and how men and women should display the same grace to others.

Sometimes mercy and grace are compared. Mercy is said to be when we do not get what we do deserve. Grace is when we do get what we do not deserve. Most of us, so aware of our sinfulness, limit our thoughts of mercy to pardon: the undeserved forgiveness of our sins. Yet mercy is bigger than forgiveness. “It is of the Lord’s mercies that we are not consumed because they are new every morning.” (Lamentations 3:25) This spoke of God’s patience with a people who were always going astray. A further day in which to repent is a mercy. Daily food, health, security, and joyful occasions are all mercies.

Jacob acknowledged such blessings as mercies when he prayed: Genesis 32:10 “I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant; for I crossed over this Jordan with my staff, and now I have become two companies.”

Nehemiah reviewed God’s mercies in Nehemiah 9:19 “Yet in Your manifold mercies You did not forsake them in the wilderness. The pillar of the cloud did not depart from them by day, To lead them on the road; Nor the pillar of fire by night, To show them light, And the way they should go.” He continued in Nehemiah 9:27 “Therefore You delivered them into the hand of their enemies, Who oppressed them; And in the time of their trouble, When they cried to You, You heard from heaven; And according to Your abundant mercies You gave them deliverers who saved them From the hand of their enemies.” Yet he adds, Nehemiah 9:28 “But after they had rest, They again did evil before You. Therefore You left them in the hand of their enemies, So that they had dominion over them; Yet when they returned and cried out to You, You heard from heaven; And many times You delivered them according to Your mercies.”

It does, of course, involve forgiveness as David declares in Psalms 51:1 To the Chief Musician. A Psalm of David when Nathan the prophet went to him, after he had gone in to Bathsheba. “Have mercy upon me, O God, According to Your lovingkindness; According to the multitude of Your tender mercies, Blot out my transgressions.”

It also involves recovery as the LORD declares in Isaiah 54:7 “For a mere moment I have forsaken you, But with great mercies I will gather you.”

This psalm gives us three specific ways in which a believer needs and prays for God’s mercies. This is not what might be called the sinner’s prayer. This is a man who already is a believer. He is praying as one who has previously trusted in the promised Messiah even though, unknown to him, that Messiah will not come, live, die as a substitutionary sacrifice, rise and ascend into heaven as his great High Priest, for a thousand years.

Therefore we, who believe in Christ as David did, may also appeal in our troubles for God’s mercies. He specifically shows us that it is a mercy when God saves us from distressing times, speaks to us in distressing times and strengthens us through distressing times.

Throughout this song he also, time and again, brings arguments. What do I mean? He gives God reasons, persuasive reasons why He should help and why he should be helped. He does not simply state them. He repeats them. He brings them urgently. He does not only speak, he cries out for help. This is not the little boy who goes to his dad with his homework and says, “Dad, I need your help please.” This is the lad who has fallen into a river and is being dragged away by the current and he is crying urgently for assistance. It is the young woman who finds herself being attacked and screams for someone to come to her aid.

It is a song. It is not written in panic mode. It is the calmer yet concerned spirit of the one who believes there is a God who loves him and who will never (in the end) leave him or forsake him.

Let us, as believers, explore this psalm and make it our own in days of distress.

Let us begin with an overall statement.

Believer, in every distress, appeal to the Lord for His mercies.

Whatever the distress you need the Lord’s help. You may attempt to prove you can get through, but do not even consider it. If you begin to attempt to overcome smaller difficulties without His help you may move on the bigger ones, until you try to sort out all your problems with only a token appeal for help. The alternative is a form of Christianized fatalism. You may find yourself saying, “All things work together for good for a believer, so I will just have to put up with this problem.” It may be true, but if this means you are not asking for mercies, for relief, for rescue or for refuge, then it is false. We are meant to ask for help and yet to wait patiently for it.

Which mercies should you appeal for? Which mercies did David appeal for.

Save me

He began on his knees. This is (verse1) A Prayer of David. It is an appeal to heaven. It is the natural cry of one who is dependent on Another, who is in a relationship with Him, who talks regularly with the Lord.

Do you ever consider writing your prayers down? I have certainly found, at times, that this has proved very helpful. It slows me down in prayer. It helps me think in prayer. Having written it, I can then read it out as the pouring out of my soul’s desires, whether adorations, confessions, thanksgiving or supplication.

His first desire is:

Save me from sin

I am poor

Bow down Your ear, O LORD, hear me; For I am poor and needy.

He doesn’t begin with adoration, but supplication. He is speaking to the most High God. God is in heaven and we are on earth. We are not God’s pals, we are not His equals, we do not ask for mercies as if we deserve them. We must ask the Lord, in mercy, to even consider us. We ask Him to humble Himself to even listen to us.

He appeals to the One who needs nothing, the LORD. He is the I AM. He exists from eternity to eternity. He need never ask for help. He created all things and sustains them by the word of His power.

By contrast every believer is both poor and needy. He has no remedies, but he does have problems. He has no resources. The Lord Jesus makes this clear for us, if we need the reminder, saying, “Without me you can do nothing.” (John 15:5) The apostle Paul recognised this when he wrote, ‘I can do all things through Christ who strengthens me.’ (Philippians 4:13) Without Christ we are not only weak, we are helpless. Through Him we are able to do all our duty, to walk in righteousness, to make progress, to repent after falling, to overcome our fears, and so on.

I am pure

2 Preserve my life, for I am holy; You are my God; Save Your servant who trusts in You!

The second reason he brings is something we probably rarely do. He states that he is holy. Remember that this does not mean sinless. Holy men of God wrote the Old Testament (2 Peter 1:21). Holy women who trusted in God adorned themselves modestly and were submissive to their husbands (1 Peter 3:5). Believers are a holy priesthood and a holy nation (1 Peter 1: 5, 9). We have been set apart by the Lord. And yet, we are holy. We are seeking to live for Him. If we regard sin in our hearts He will not hear us (Psalm 66:18). Therefore this claim involves David in declaring there is no sin which he is holding on to. He is not aware of any area of life in which he wishes to exclude the Lord.He can come with confidence in the spirit of 1 John 3:2‘Beloved, if our heart does not condemn us, we have confidence toward God.’ His claim to being holy is that he can come with an open heart, a cleansed heart, a heart in which there is no hypocrisy.

The first appeal is preserve me. There are many dangers in trials and troubles. We may be tempted to sin. A poor man may be tempted to gamble, to steal, to defraud the tax man. A weak man may yield to immorality, may browse the internet unhelpfully, may flirt. A violent man may strike out, swear, seek revenge. A believer is aware that there are residual sins in him or her. They know that unless the Lord intervenes they will give way. They may forsake the Lord altogether as they seek an easier life. They may lose their testimony to fulfil their appetites. They may compromise with error in order to gain prestige. How will they remain standing? They may well put on the whole armour of God, but having strapped on the helmet and taken up the sword they will not forget to pray with all prayer and supplication that they may be able to withstand, and having done all, to stand. (Ephesians 6:18)

I am praying

3 Be merciful to me, O Lord, For I cry to You all day long.

The third argument he uses is that he is praying. He does not pray and then get up with the attitude, “Oh well, I’ve done all I can do. I’ll just have to wait and see if the Lord will do something.” He prays without ceasing. He knocks on the door of heaven asking for help until God will answer just to stop the knocking! (Luke 11:5-13) He appeals to the judge constantly until he will give help just to stop being pestered. (Luke 18:1-8) Of course, the Lord is not a bad neighbour or an unjust judge, and the Lord used these stories to illustrate that very point. However, He did use them to urge us to start praying and to keep praying.

Some problems sit at the front of the mind. We cannot find a distraction. If we do, it is momentary and the realisation of the difficulty soon returns. Yet we are not to worry, we are to pray. We are to bring it to the Lord as the One who is both able and willing. The very spirit of faith requires both these elements. We believe He can. We believe He is willing to.

His second appeal is:

Save me from sadness

He adds, 4 Rejoice the soul of Your servant, For to You, O Lord, I lift up my soul.

A distressed believer is not usually a happy one. Perhaps the greatest dangers are anxiety, debilitating discouragement and despair. Paul urges believers to use the means of grace, that is, prayer. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. (Philippians 4:6-7) David appeals that the Lord will act such that joy returns into his soul. Such may be the Lord’s help that though nothing changes, and even if things get worse he may find peace and joy: Though the fig tree may not blossom, Nor fruit be on the vines; Though the labour of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls — Yet I will rejoice in the LORD, I will joy in the God of my salvation. (Habakkuk 3:17-18) Yet for Habakkuk, David or Paul the means to this end is found at the throne of grace where they boldly ask for mercy, and grace to help in time of need. (Hebrews 4:16)

I am calling on a good God

5 For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You. 6 Give ear, O LORD, to my prayer; And attend to the voice of my supplications.

The next part of David’s prayer appeals to the Lord’s goodness. God does not only do good things, He is good. He takes no pleasure in the death of the wicked, but that the wicked turns. (Ezekiel 33:11) He is not willing that any should perish, but that all should come to repentance (2 Peter 3:9) “He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.” (Acts 14:17)

To tell God what we know about Him is no bad thing. We are both reminding ourselves and Him of these glorious truths. This is a powerful reason for Him to help us in our distress.

How ready is God to forgive? He is ready to give His Son. He is ready to punish His Son. He is ready to accept us and pardon us despite all we’ve been and done.

I am confident you will answer

7 In the day of my trouble I will call upon You, For You will answer me.

I said earlier that believers are not fatalistic. Prayer is not something we do and then think that “God will do what He wants anyway,” adding quietly so that He doesn’t hear, “so there really isn’t much point in praying.” The believer does not understand how prayer works, for want of a better way of explain this. However, he does understand that we do not have because we have not asked (James 4:2). He also understands that a fatalistic approach to prayer is not prayer at all. He knows that he must ‘ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.’ (James 1:6)

Every encouragement is given to strengthen our faith in the Lords ability and willingness to help us. This should enable us, with David, to say, “I will call upon you, for you will answer me.”

Having appealed to the Lord to save him from sin and sadness in his difficulties, he adds a second mercy.

Speak to me

You alone can act as God

8 Among the gods there is none like You, O Lord; Nor are there any works like Your works. 9 All nations whom You have made Shall come and worship before You, O Lord, And shall glorify Your name.

Why can we confidently expect answers from God? The answer is that there is no god like Him. Others have invented gods, whether Thor, Zeus, Dianna, Baal and more. The Old Testament prophets were derisory of such gods. God Himself spoke mockingly of them in Isaiah 44:15 saying, that after a man chops a tree down, Then it shall be for a man to burn, For he will take some of it and warm himself; Yes, he kindles it and bakes bread; Indeed he makes a god and worships it; He makes it a carved image, and falls down to it. These gods have ears but cannot hear, and eyes but cannot see. They have hands and feet yet can neither move nor help themselves. They are like Dagon which toppled in the presence of the Lord. Yet the people worship them and imagine that somehow such things can represent the god who can help them.

Yet God alone does wonders. Eventually every nation will see it and they will come to worship the only true God. This cannot be other than a foretelling of the day when the gospel would go into all the world. It is the fulfilling of all those promises which tell of descendants of the faith of Abraham, that is, his true seed and nation.

Our confidence in prayer is therefore not in our own goodness, nor even is it based on our own great need. It is all founded in the Being and Character of God: 10 For You are great, and do wondrous things; You alone are God.

You alone can speak as God

11 Teach me Your way, O LORD; I will walk in Your truth;

It is a very great mercy for God to speak to us. For Him to reveal His truth to us that we might walk in His ways is a mercy. Man shut God out in the beginning. Man listened to Satan rather than His Creator. Yet God in mercy came and asked, “Where are you?” Man was hiding and yet God was searching and speaking.

Believers long to hear God speak. His word saves, sanctifies and strengthens. It convicts, converts and comforts. But David asks to be taught and gives a commitment to be responsive. He will walk in the truth that is revealed.

This also shows us something vital about all that God reveals. It is all practical. From Genesis to Revelation there is no book or letter that is merely information. Whether God teaches us about the origin of the world, the fall, the promised Saviour, His coming or Cross, it is all practical. If He speaks about man (anthropology), the universe (cosmology), the human mind and soul (psychology), or any other ‘ology’ it is practical. Each topic makes the pathway clearer.

There is a problem however. Romans 7 describes it in more detail. One minute we are committed to this course of action and the next we are compromising it. David therefore adds, Unite my heart to fear Your name. O for there to be just one love and one Lord reigning in my heart. If the Lord is to help me it needs to include this inner work in the heart as he gathers together my will, affections, understanding and conscience and unites them as one in true reverence for the the LORD. If He does that we will truly use all those united faculties of the soul to praise you. In David’s words: 12 I will praise You, O Lord my God, with all my heart, And I will glorify Your name forevermore.

It is one thing to be forgiven, to be delivered, to be preserved, and even to be taught, but it is quite another to live in the immediate and constant awareness of it.

Imagine slipping and falling over a cliff. As you begin that fatal plunge a hand grasps your wrist. You are swinging in mid-air. Slowly you are lifted back to safety. Having recovered and thanked your saviour, you go to the safety rail and look down. Once you see the huge distance you would have fallen, and the rocks and raging torrent onto and into which you would have fallen, you turn back to that same person with new and more vigorous gratitude. You say, in effect, 13 For great is Your mercy toward me, And You have delivered my soul from the depths of Sheol. It is as the Lord teaches us of His own holiness, His sacrifice, the exceeding sinfulness of sin, and gives us a glimpse of what we deserve eternally and unendingly in Hell that we appreciate His ongoing goodness and mercy even more.

It is not only that we do not deserve heaven; we do not deserve the least of His mercies.

Strengthen me

The third mercy that we ought to desire the Lord to show us is related to the specific difficulty. David describes it in the words:

Men have turned against me

14 O God, the proud have risen against me, And a mob of violent men have sought my life, And have not set You before them.

Believers face all kinds of opposition. One of the chief characteristics of those who desire the demise and destruction of believers is their arrogance. I have spoken with those from other religions who believe that because they have so many adherents they cannot be wrong. Whether they are Hindu, Seikh, Muslim, Roman Catholic or atheist their power leads to pride. They may have no objective evidence for what they believe but in countries where their religion or philosophy holds sway believers are crushed. They are merciless. It is suggested that nearly 200,000 Christian believers are martyred each year. Even a nominal Christian prime minister said recently that Christians were the most persecuted people in the world today. He had violence in mind, but his own laws had created another form of intimidating hostility against Christians who refuse to follow the political correctness of our own era.

God will turn to me

15 But You, O Lord, are a God full of compassion, and gracious, Longsuffering and abundant in mercy and truth.

How different the world’s view of God and the believer’s is. To them He is cruel. To us He is kind and good. He is full of kindness and abundant in mercy. He overflows goodwill and kind acts.

That is why we can appeal confidently in the word: 16 Oh, turn to me, and have mercy on me! Give Your strength to Your servant, And save the son of Your maidservant.

I want you to imagine something again. You are a puny weakling. You have a massive and muscly friend. You are so bullied that you just wish somehow there could be a way for his strength to flow into your body. Believers know that what is impossible physically is possible spiritually. Just as Jesus, on leaving the world, could say, “Peace I leave with you, My peace I give to you,” so His strength can flow into our spiritual veins and muscles and enable us. Paul experienced this writing in Romans 8:31-39:

What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.” Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

In all these things we are more than conquerors. When we are weak and turn to Him, then we are strong. It is the paradox of successful Christianity.

But in closing David wants God to act in such a significant way that his enemies will see what God has done and will know unmistakably that the true and living God is on His side for good. He writes: 17 Show me a sign for good, That those who hate me may see it and be ashamed, Because You, LORD, have helped me and comforted me.

As I close these comments, let me urge that we all make these appeals to the Lord in our difficulties. May he save us, speak to us and strengthen us. May he helps us, comfort us and restore our joy in Him. May the knowledge of just how much He has done for us in Christ so fill our consciousness that we bow in awe of Him and live in the awareness of His great mercy.

Contend for the faith

Jude’s plea for zeal in taking a stand for the truth of the gospel

“None of us like controversy. May we never feed on it.” During a difficult time in the life of Christian Answer these words were sent to me by Andy McIntosh.

Most of us like comfort, some people even feed on challenge, but few appreciate controversy. It is viewed as negative.

It is true that some groups seem to live for controversy. They have never managed to discriminate between a critical faculty, which is essential in a believer, and a critical spirit which is evil in a believer.

The letter of Jude seems to achieve its purpose in three steps. The first is to describe the problem. Secondly to describe the people, and lastly to provide a promise.

In this message we are considering the problem.

It begins with:

Scripture:

All saving grace, sanctifying grace, strengthening grace, restoring grace, convicting grace, converting grace, comforting grace, and dying grace is brought to us in connection with the scriptures.

What do we know about the writer of this letter?

We know that he was a holy man of God. (2 Peter 1:21)

As one used by the Lord to add a letter to the Bible as it neared completion, he was a holy man of God. We know that he needed the scriptures. We know that, like Peter, he probably found some of Paul’s writing ‘hard to understand.’ But we do know that the gaps in his own knowledge were more than compensated for by the Holy Spirit. He was holy but he was not perfect. The Holy Spirit carried him along so that there are two major things we can say about what he wrote:

  1. It was inerrant.It contained no error. It did not contain all truth, but all it contained was truth. We do not know which areas of understanding Jude still needed to make progress in, but we know that while his personality is not hidden from us his partial knowledge is. The scripture cannot be broken, says the Lord. (John 10:35)
  2. It was infallible. It conveyed no error. One of the reasons we believe that God created all things in 6 literal days in the not-to-distant past is because if we were left with the Bible alone we would not become evolutionists. The JWs state that if we only read the Bible we would remain in darkness, but if we use their literature we would come into the light. If we then continue to only use their literature we would grow further, but if we returned only to the Bible we would end up back in darkness. The Bible cannot do that. The Sadducees were in error because they did not know the scriptures! (Mark 12:24) Theistic evolutionists and JWs and others say we are in error because we do know the scriptures.

We know then that he was a holy man of God and that what he wrote was inerrant and infallible. It contained no error and it conveyed no error. What else do we know of Jude?

We know that he was a humble man of God.

 1  Jude, a bondservant of Jesus Christ, and brother of James.

He did not try to give himself authority by saying, “Jude, the brother of Jesus Christ.” (Matthew 13:55) Like John the Baptist he is of that spirit which says, “He must increase. I must decrease.” (John 3:30) Paul was the same when he said, “Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one?” (1 Corinthians 3:5) Jude wants to be known as a bondservant, not a brother. He doesn’t think of the Lord after the flesh. The fact he was carried in the same womb as the Lord is meaningless to him. His relationship with James is the only clue. He is one who at one time thought the Lord was disturbed mentally. He didn’t believe in him.

He has been saved, and now his primary relationship to the Lord is that of bondservant, not brother.

Don’t think everyone is of the same spirit. “Which church do you go to?” asks one person. “I go to Spurgeon’s Tabernacle,” is the answer. But with it comes that idea that this elevates me over you. I have spiritual connections that you don’t have. No one has heard of your pastor. Mine is world famous. “How were you converted?” asks a person. “I am not sure. I can’t remember when I didn’t believe. What about you?” “Oh, I went to hear John Blanchard (or Roger Carswell, or Peter Masters, or …) and I can recall how the Lord brought me to feel so guilty. The preacher led me to Christ and he then followed me up and put me on a discipleship course. He came to my new church and baptised me as well.”

Such a spirit may be a subtle attempt for someone to give themselves an identity by connecting their name with someone who has a big reputation.

I remember the day that Joel told us that as a Coastguard he had called out Prince William and his helicopter to rescue someone. I have retold it many times. Why? Because I am connected to the person who was connected, however loosely, to royalty.

Jude was not only a holy man of God, he was a humble man of God.

What do we know about the readers of this letter?

We know that they had been called

To those who are called

Paul wrote that Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. (Romans 8:30)

Something happens before people are called through the gospel. Before time began God sets His love on them. Their destiny is marked out for them. Election focuses on a person, but predestination focuses on the purpose.

But this letter is not written as an evangelistic tract to all people without distinction. It is written to those who God has called to Christ. The point here is not that they heard the call of the gospel as someone preached it, but just as the Lord called to Lazarus in the tomb and he came out alive, so God’s saving and life-giving call had come to these readers. It is those who have been successfully called, savingly called. They have been given the gift of faith and granted from heaven a new repentance.

But this is in Christ Jesus. God has made a covenant with Christ and we are in Him. The truth is that we were chosen in Him before the foundation of the world.

These people had been called, but also:

We know they were being cleansed

sanctified by God the Father

God had set them apart from sin, self and Satan. God intends His people become holy. Sometimes the very moment of conversion is described as sanctification. Rather like when you pass along the shelves of Tesco with your shopping list. The moment you take that one can of beans from the shelf it is set apart. But the more usual sense of this word is of a process. Those who are called are being cleansed from their personal sin.

We are not to disconnect God as our Father from our sanctification. When people see the change in your life they should “glorify your Father which is in heaven.” (Matthew 5:16)

When God blessed the Sabbath, it is said that He sanctified it. It was separated from the other days for special use. It a perfect world it was set apart, but in a perverse world this word shows that your life and mine are intended to be utterly different; we are to be sanctified. Before the Son of God came into the world He was sanctified by the Father. (John 10:35) He was set apart for the work He was called to do. We are to be sanctified in this sense that our lives are to be devoted to holy service.

The great but completely unsuitable word of the Christian life in this generation has become integration. We have to show the world that Christians can have fun, that we are no different. But the Biblical word is separation. “Have no fellowship with the unfruitful works of darkness, but rather expose them.” (Ephesians 5:11)

You have been set apart from the world, just as the Sabbath and the Saviour were so that you would live out that sanctified life in a sinful world.

The preachers that had crept into the church had made a separation between salvation and sanctification. It is the same today. Some preach that you accept Jesus as Saviour and are saved, but later may choose separately to take Him as Lord. This is heresy. Repentance is submission to Christ as Lord, and comes first before faith. True faith is a repenting faith. True repentance is a believing repentance. They are married, glued together, inseparable in true salvation. When Luther met those who had received indulgences from Tetzel and therefore thought they could sin with impunity he replied, “This is damnation, not salvation.”

Some preach that we are not under the Law but under grace and use that to say that those who insist on having a daily quiet time, or not shopping on Sunday or not drinking or pubbing, or discoing or nightclubbing are legalists. Such attitudes are sadly prevailing in the student world, in many evangelical churches and also in many churches as they adopt something called New Covenant theology.

Once believers wanted to be as holy as a Christian could possibly be, but now it seems they want to be as worldly as a Christian can possibly be – without losing their credibility as Christians totally, so to speak. Any teaching that takes that second view is not Christian and we need to contend against it and affirm the original gospel which Paul makes clear involves holiness. (Romans 6-8)

The readers have been called and are being cleansed, but also:

We know they would be kept in Jesus Christ

and preserved in Jesus Christ:

The preservation of believers includes his protection

Paul could say,

2 Timothy 1:12 I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.

Peter could write: 1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.

In this we see that a place is kept for me and I am kept for that place in heaven.

This preservation does not depend on me. The scriptures tell us a number of things about God’s abilities, but in particular:

He is able to save (even me) to the uttermost (Hebrews 7:25)
He is able to subdue me and my sin. (Philippians 3:21)
He is able to help me when tempted. (Hebrews 2:18)
He is able to keep what I have committed to Him. (2 Timothy 1:12)

There is more, but it adds up to a salvation that is sure and certain.

Many believers doubt. They do not doubt the facts, but they doubt their own faith. They doubt their own repentance. But we are not saved by our faith. Some people preach as if it is our faith that saves us, or that it is our repentance that saves us. It is not. It is Christ who saves. He saves us as we repent and believe, but we are not saved by our faith. I have been told by many people, “I believe it all.” But they are not saved. I have known others who have said, “All you have to do is believe.” As if accepting certain facts will do the job. Some people put it that if you believe that Jesus died on the cross for you personally you will be saved. I know many who believe Jesus died for them personally on the cross and that they are saved, but they are no more saved than Richard Dawkins who believes nothing of the kind.

Faith is God’s gift. Saving faith is not something man works up, but that God sends down. And the God who saves us and sanctifies us goes on to provide for us, protect us and preserve us.

The preservation of believers includes his provision

No matter what we need in order for us to live for Christ is provided in Him. You will never have to look elsewhere. Someone once said to me, “Surely there is more to the Christian life than this.” My answer was, “There is always more of Christ, but there is nothing other than Christ.” Some people think of Christ as the Saviour, but they think there is some special extra thing that will lift them above the ordinary. That is blasphemous. He provides our food and clothing, our spiritual strength and every other blessing. He provides a way of escape when temptation. Jude tells us, in the form of his prayerful wish for them that there are three specific things the Lord provides. They are:
2  Mercy, peace, and love be multiplied to you.

Every believer has three major resources to help them face the conflict and controversy of Christian living.

Mercy

Mercy and grace are two sides of the same coin. The use of mercy here emphasises our constant need of help to live in a difficult environment. The world would swallow us up. Satan is opposing us. Heretics are infiltrating. Our cry should be, “Have mercy upon us.”

Peace

We may have problems, but we should have peace. The Lord faced the cross and His words were, “Peace I leave with you, my peace I give to you. Not as the world gives… Let not your heart be troubled.

Believers are not meant to be constantly anxious. “Look at the rise of homosexuality. Look at the redefining of marriage. Look at the nonsense in the charismatic world. Look at the health and wealth preachers. Then there is the lack of conversions and the falling away of the few who do profess faith.” The compromise of many mission societies to accept Catholicism as Christianity. The decline of personal purity and the new games and fun culture among young Christian adults. There is more than enough to provoke anxiety. But we are not to be anxious. We do not fret we have faith. We do not despair we have personal peace in a heresy filled, compromise filled, sin filled world and Christian environment.

Paul speaks of it as ‘peace that passes understanding.’

Love

The third resource is love. We were not only loved in eternity past, nor even when we were still enemies. We are loved today. How many believers miss out on that daily resource! Did you get up today with the thought, “God loves me”? When you let the Lord down, do you still remember that the Lord still loves you no less when you yield to temptation than when you have victory over it?

If He loved you while an enemy how much more does He love you as a friend?

These three resources prepare us to face what Jude has to say: we must earnestly contend for the faith that was once and for all delivered to the saints.

What do we know about the reason for this letter?

It was written out of concern for the Christians

3  Beloved, while I was very diligent to write to you concerning our common salvation,

Before I became a Christian I did not love believers. Before I became a pastor I did not think of this matter very much. But when I was being ill-treated by one older Christian friend I read and memorised Psalm 141. In it I found the important words, “Let the righteous strike me, it shall be a kindness… when their defenders are overthrown they will hear my words, for they are sweet.”

A new phase was beginning where I began to choose to love all believers.   No matter how they dealt with me I committed myself to loving them.

Love one another with a pure heart fervently. Only since then have I seen that persevering in loving all the brethren is a mark of true Christianity. Those who do not care, do not want to meet with them frequently, do not ask how they are, do not visit, do not give to them or pray for them – these believers have very little reason for assurance of salvation.

One of the ways of showing love is to encourage by speaking and writing. It is through encouraging words.

Many believers develop a very generous attitude to the world. After all, they say, they aren’t saved. Their expectation of them is very small.  But as soon as someone becomes a believer, then they become very critical of them. That is not the spirit of the New Testament which is: Let us love one another, for love is of God.

One application of course, is that we will speak and write on every occasion so as to be helpful and not harmful.

It is hard to avoid two major applications here:

First, that your missionaries appreciate letters of encouragement. Secondly that your facebook page should encourage me and others to grow in grace and should reflect your love for the Saviour.

Jude was earnest in writing words of encouragement because he was concerned for the Christians who would read this letter.

It was written is out of concern for the Christian Faith

I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

Whatever he wanted to write there was something he needed to write.

Sometimes we do not need encouragement we need exhorting. We need stirring up. We need shaking out of our sleep. We need to be prompted and pushed into battle.

Why? Some things are so significant that to tolerate them in the church is evil. We are to expend our energy, get weary, put effort in, labour hard, and even be in physical, mental and emotional agony as we work to contend for the faith.

This tells us:

First: The faith is definable. Some things are true and some things are false. To hear many today, the Christian faith is disputable. Some people believe in hell, some believe in annihilation. Some believe in 6 day creation, others believe in theistic evolution. Some think Christ will return and then rule in Jerusalem over a world that is kidding Him it is obeying Him for 1000 years and others believe that He will return at the very last trumpet and death will be swallowed up in victory – no more death after that second coming! Some believe the physical children of believers by birth are part of the visible church and should be baptised, others believe the spiritual children of believers by spiritual birth are members of the visible church and only they should be baptised.

For many, almost everything is up for grabs. For Jude, the faith is definable. He could write down those things that are true and those that are not.

Could you write down a definition of your faith? Can you see why Paul wrote the book of Romans and said that it, and it in all its fullness was his gospel? Not just sin and salvation in chapters 1-5, but also sanctification, sovereignty and service in chapters 6 -16. You will notice that he spent as much time defining the gospel in terms of what is true about the believer as he did about how a person becomes a believer. In fact, if you are not prepared to own the whole of Romans as the gospel you would defend then your gospel is not adequately that of Paul.

Next: The faith is defendable! Ordinary believers are ‘Defenders of the Faith’. Pastors are to defend the faith, that is true, but every believer is to play their part too.

This did not happen in some areas of the first century churches. In the churches of Galatia they did not defend the faith. Very soon, legalists and ceremonialists got into the churches and soon they had abandoned the doctrines of justification by grace alone, through faith alone, in Christ alone according to scripture alone.

Luther said, “Here I stand…” Unless he could be convinced by scripture he would not back down. Today we need men who will not only not back down, but who will now step forward.

The third thing about the faith is that it is unchangeable. It has been completely and perfectly delivered to the saints. Evolution is not true in the living world or in the written word of God. Truth is not something we develop, moving on from one idea to another as culture changes. Interpreting and re-interpreting the Bible according to popular culture or political correctness. It is a fixed revelation concerning the unchangeable God.

We have to defend that complete revelation of truth delivered in all its completeness 2000 years ago.

It was written is out of concern for the Christian churches

4  For certain men have crept in unnoticed, who long ago were marked out for this condemnation,

Next we see that Christian churches can be taken over. Men and women can end up changing your church from a pure one to a perverse one.

The Old Testament gives us ample illustration of it. Jeremiah had to stand against Hanani, but perhaps the most notable ‘creeps’ or double agents for Satan are David’s close advisors.

Abner revolted against him. Joab was content with David as long as he was number two in the kingdom with a stranglehold on the king! But the most notable unnoticed saboteur of goodness in David’s kingdom was the almost unknown Jonadab.

When Amnon raped Tamar, someone had somehow got alongside him and advised him. Who was it? (2 Samuel 13:3) Jonadab was a crafty man. He knew how to manipulate a situation. Yet, in verse 32 when Absalom kills Amnon, who is standing beside David? Do you really think David would have tolerated his presence for a moment had he known Jonadab’s part in Tamar’s rape?

These modern Jonadab’s come in with an emphasis on what we love and trust as absolutely true. Yet they hide the areas they are determined to make us change on.

Instead of being gullible we need to be discerning. To have a critical spirit is wrong, but not to have a critical faculty is worse. To be discerning and wise is crucial if we are to defend the faith and thus defend our evangelism and our discipleship of new believers in our churches.

If you care about the church you will earnestly contend for the faith.

It was written out of concern for the Christian life

ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.

I once received a book from a Christian leader that taught that the greatest problem Christianity faces in the 20th century is legalism. I profoundly disagree. I do not meet many Christians whose way of life leads them to make rules! Few know anything of making personal life resolutions as past believers did for their own safety and sanctification.

There are men and women in our churches who advocate worldliness. They may quote Spurgeon, but he would condemn them. They may read Calvin but he would not condone their way of life. They may teach the doctrines of grace, but they do not live them out. They use them to live slack and unworthy lives in which their behaviour is little different from the unsaved except that they are also thrilled with sermons that educate and even challenge. These people may be zealous to preach their gospel, but they are not careful in front of the TV, or in their example to younger believers. They would think that personal restraint from permissible activities in order not to offend another or to lead them into sin would be nothing short of legalism. For them, if you are free from the law you are free from laws! Unless it is specifically condemned by name they find a way to do it.

I once spoke of the difficulty of being on a beach where women were topless as they sunbathed. An elder said to me that he had no problem looking as it reminded him of how God had created such beauty, and that I was weak and legalistic. Maybe he had forgotten that to look on a woman’s nakedness is forbidden by God. However, as it is in the Old Testament he probably excluded it for believers under the New Covenant.

Anyone who turns the grace of God with free forgiveness and freedom from the penalties of the law into a reason why sinful or questionable practices are now permissible is in serious error and we are to stand against them as heretics.

Let me close this by urging us all, out of love for the faith, for the truth, for the Lord, for holiness and for our fellow believers to take this error seriously and to earnestly contend for the faith both in its doctrinal truth and in its discipleship truth; in what appears on a  statement of faith and what should be lived out as our commitment to holiness of life.

My story – I was saved at the last moment

Luke 23:26-48 The dying thief

Today we are going to make a journey. In our minds eye we shall leave the palatial setting of Pilate’s home, and the stark setting of the judgment room. We are going to Calvary. On the way we will pause and think of the scene before us.

  1. The place called Calvary

We walk along a pathway leading outside Jerusalem until we come to a place that seems a contradiction. This place is the execution site used by the Romans. It is elevated so that it can be seen from a distance as a warning to would-be criminals. The main trunks of trees used in the crucifixion of criminals are there already.

Yet over in one area is a garden. In that garden there is an unused tomb. There were probably other tombs as well. A number of tombs from that period have been located near to the site known as Calvary today. One of them is owned by Joseph of Aramithea. He is a Council member, but he had refused to agree with the others as they condemned Jesus. He was on the committee of men who had arrested Jesus, but had been powerless to alter their decision. He proves the lie to the idea that what we need to change the world is Christian politicians.

The place we are journeying to is called Calvary. It means skull. Matthew tells us that its name was Golgotha. This is no contradiction. Luke gives us the word in his native language of Greek — kranion, (you may recognize the basis of the English word cranium in that Greek word.) Matthew gives us the word in the common language of Aramaic, Golgotha. Both words mean skull. It is the place of a skull. Perhaps it had been chosen because it had the appearance from a distance of a skull. Such a place does exist in Jerusalem with the likeness of a head with empty eye sockets.

What a contrast! In one part there is a garden, speaking of life. But the appearance is of a skull pointing to death. How this should make us think of the journey mankind has made. He began his life in a garden, the Garden of Eden, but that journey ended in death. He sinned, and soon there was a dead body in the ground as Cain murdered his brother, and the first Calvary became a reality. The first place of a skull outside the Garden of Eden.

Pilate has left behind only one artefact outside the Bible’s record of his infamous decision. A limestone block saying, “To the Divine Augusti [this] Tiberieu …Pontius Pilate …prefect of Judea …has dedicated [this]. Just 6 or 7 years after this crucifixion he will be ordered back to Rome after harshly suppressing an uprising in Samaria. Both the Roman and Jewish historians Tacitus and Josephus mention him separately. Josephus agrees with the Biblical account in these words:

About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease. He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him. And the tribe of the Christians, so called after him, has still to this day not disappeared.

Despite every attempt to commit this event to fiction the unbelievers who wrote the history of the day and who were contemporaries of Jesus, Pilate and who knew this event record it happened.

I do not know what you want to be remembered for, but Pilate was remembered as the man who condemned Jesus to the cross. Judas is remembered as the one who betrayed him to the cross. The Jews of his day are remembered as the people who rejected him and sent him to the cross.

My friends, what will you be remembered for in relation to Jesus and the cross?

I trust that I will be remembered as someone who accepted him at the cross. I went on a journey as a sermon was preached and found myself making this journey to Calvary. As I looked at what the Son of God did there, as He loved me and gave Himself for me, I asked for His forgiveness.

We have taken the first step to Calvary as we have considered the place called Calvary. The site of an unknown number of crucifixions. Yet we are there to consider this event. The crucifixion of three men. Two are criminals. One is Christ.

We will pause for a while at each place and look at the Saviour.

  1. The path to Calvary

Leaving Pilate’s Palace the journey the Saviour makes is about two miles. We cannot be sure, but it had to be a place near enough that the criminals could physically make it after the brutal treatment they had already received.

First there were the twists and turns of the city streets and then the sense of finality as the funeral cortège leaves the city and makes its final journey to the Place of the Skull. Three living corpses are making this final journey. Do not be mistaken, each man knew he was going to die. There will be no last minute appeal that allows the execution to be deferred. There are no last-minute presidential pardons in Roman law. Once sentence is passed the punishment is immediate. Two of those men had not chosen to die, but Jesus Christ was going voluntarily. Earlier He had said,

John 12:27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour.”

Pilate has washed his hands, and because of his superstitious fears of executing an innocent man, which had been exaggerated by his wife’s dream concerning Jesus, he just wants it over and done with as soon as possible. The priests and the rulers of the people have a party to go to. It is the evening before a Sabbath, and they want to have a day of rest. They want to go home and put their feet up. They are filled with a sense of impending victory over the Man who had exposed their hypocrisy.

As this journey is being made the soldiers notice that one of the prisoners is not going to make it. Perhaps after the savage beating he has already received he stumbles. No one steps forward to help. No blind man who sees it because he was healed by Jesus steps forward to help. No lame man who can now walk runs out of the crowd. No man who once had a withered hand lifts up that cross beam to voluntarily carry it. And so, they force a complete stranger to carry it. Simon was from Cyrene. This North African city and region had a strong Jewish community. He may have been a Jew or of mixed race, but we do know that he was the father of two men who later became believers and were well known in the churches that Mark wrote his gospel to. (Mark 15:21)

It seems that Simon was coming into the city and so was on his own and yet as he began to pass this dreadful execution parade, the Roman soldiers humiliated him by making him carry the cross beam as if he was a criminal about to die.

26 Now as they led Him away, they laid hold of a certain man, Simon a Cyrenian, who was coming from the country, and on him they laid the cross that he might bear it after Jesus.

There are now four men in the parade. Two are criminals. A third is innocent of any crime, but, more importantly, the fourth is innocent of any sin.

Simon carried that log until he lay it down, and yet we can be fairly certain that this single act led him to salvation in Christ, and also led him to win his children to the Saviour too.

That is the second step in our journey to Calvary. Now we shall take the third and consider the people at Calvary.

  1. The people at Calvary

Numerous different groups of people are around the cross. We shall examine each one and seek to learn lessons from them for ourselves.

The crowd — following:

27 And a great multitude of the people followed Him,

Jesus had often said to people, “Follow me.” He had said that unless people took up their cross and followed him they could not be his disciples. Yet here we see the people following. What do we know about them? They are like sheep, but they are not following Jesus as sheep follow a shepherd. They had followed their false shepherds, the priests and scribes who stirred them up to shout, “Not this man, but Barabbas.” This is a crowd that is easily led. They go with the flow. One moment it is “Hosanna, hail the king of the Jews!” Next it is, “Crucify Him!” Perhaps they didn’t really realise what they were getting into. I have met many people like that. They start to do something, and when it all goes wrong they say, “I never realised…” or “I never thought…”

This is how Peter dealt with them after the resurrection:
“The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. 14 But you denied the Holy One and the Just, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead… 17 Yet now, brethren, I know that you did it in ignorance, as did also your rulers. 18 But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. 19 Repent therefore and be converted, that your sins may be blotted out.”

Are you like that? Are you rejecting the Saviour out of ignorance at exactly who He is, and the seriousness of what you are doing? Do you realise what you are doing as you reject Him, and refuse to accept Him into your life as Lord and Saviour? Listen to what Peter tells them. Christ suffered because God promised that He would, so “Repent therefore and be converted, that your sins may be blotted out.”

That is the crowd that is following. It is a guilty group of people. Some even now wondering how things had got to this stage. Some bewildered at how they had shouted for the crucifixion in the heat of the moment.

Some in the crowd may have been brutal. They wanted Jesus dead, and others viewed the execution just like going to a football match. They had a weird fascination. There were no TVs, no cinemas, no theatres. It was something to do. It was interesting.

The crowds gathered when Jesus was healing, but they eventually dwindled when Jesus was preaching, but they came back for a last view when Jesus was dying.  They are like sheep. They are following the crowd. They are being led by false shepherds.

It is a tragedy to be one of the crowd. You are one of those people when you say you believe in ‘live and let live.’ When you don’t want to get involved, when you make decisions so that you don’t feel a fool, or so that you are not the odd man out. You don’t turn from sin and openly associate yourself with Jesus Christ in the home, at work and in public because you don’t want to be thought different.

 The women — lamenting

and women who also mourned and lamented Him. 28 But Jesus, turning to them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. 29 For indeed the days are coming in which they will say, ‘Blessed are the barren, wombs that never bore, and breasts which never nursed!’ 30 Then they will begin ‘to say to the mountains, “Fall on us!” and to the hills, “Cover us!”’ 31 For if they do these things in the green wood, what will be done in the dry?”

On our journey we now meet the women. Many, no doubt, mothers and grandmothers. They see this man who has been beaten almost beyond recognition. His back is a mass of welts so that the scourging has made it look, with little imagination needed, like a ploughed field. The natural emotion overwhelms them and they weep. But if they think Jesus is overwhelmed with the same grief at his own pain, he isn’t. He turns to them with even greater grief. Previously he wept over Jerusalem saying, Matthew 23:37 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!”

Now he looks at these women, and as their tears roll down their cheeks he tells them not to worry and weep about him. As he looks into the future it is not his suffering that overwhelms him, but the thought of what their future holds. He is saying, in effect, “If the Romans are willing to act with such injustice and cruelty to a green tree, that is, an innocent man, with such little conscience, whatever will they do to those who deserve crushing? He looks to the immediate future of AD 70 and sees the butchery with which the Romans came and quelled the rebellion and destroyed the temple and slaughtered the people. But perhaps he looks further when people who have also rejected the Saviour will flee in terror from the judgment that will come when they will rush around for some cave to hide in away from the presence of the judge of all the earth.

The criminals — accompanying

 32 There were also two others, criminals, led with Him to be put to death. 33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left.

Imagine the scene and how these men felt. No one felt any sympathy for them. No one was weeping for them. They are spare parts at the wedding, ‘also rans’ in the story. They are insignificant, except that they are yet one more evidence of who Jesus was and why he had come.

Isaiah 53:8 He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. 9  And they made His grave with the wicked — But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth.

800 years earlier, the prophet had spoken. He told us that the promised Saviour would be wounded for our transgression. His face would be made unrecognizable (52:14), a man of sorrows, rejected by men. (53:2-3), but also that he would be taken from prison and judgment and would make His grave with the wicked. He would die as a common criminal with common criminals. But notice, that the prophet makes clear that this promised Messiah is an innocent victim of man’s injustice, and God’s sovereign justice. He is to die under the justice of God and the injustice of man. Man’s sin will be displayed through the cross, as also will God’s salvation. The cross. It is just and it is unjust. From man it is unjust, but in God’s court, His law is being honoured as Christ dies in the place of sinners.

The executioners — gambling

34 Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots.

I wonder how indifferent people can be to cruelty. German soldiers worked in the concentration camps and were prepared to gas Jews in lorries, execute men, women and children, and then go and have their dinner, go home to their own children and celebrate their birthdays and enjoy Christmas. Nurses and doctors going to work to perform abortions. The crematorium worker putting one body after another into the fires while talking about Liverpool losing the race to win the premiership title.

Here, men who are hardened against any feeling towards people hung on crosses and writhing in agony are just doing a job, obeying orders, nailing a carpenter with aspirations to be king to a piece of wood.

They barely gave a second look, but only thought of what they could get out of this death. Like men on the battlefield picking the pockets of corpses, or breaking the gold out of the teeth of the dead, these executioners could nail hands into wood, brutally lift up the cross and let it jolt down into the socket as the sudden jarring dislocated the arms of the crucified form their sockets and left a man in excruciating pain. And then decide who gets what from his belongings.

Like you perhaps, watching children starving, or planes crashing, or Ukranian women weeping, or tanks firing, and then unmoved you ask, “What’s for tea?”

These men simply illustrate our hardness to suffering, our willingness to do something terrible as a job and never to think of what is really happening. They are like the children of a dead man who are now squabbling over his possessions and are wondering what has been left them in the will.

Let us leave this callous group of men gambling for the prized possession of a cloak woven in one piece as a gift of love for the Saviour. One of them will wear that, but he will miss out on the robe of righteousness that Christ would freely give to cover him.

The people — staring

35 And the people stood looking on.

It is amazing what human beings do for entertainment. Some sit for hours watching murder mysteries or war movies. Others stand in wind, snow and blow while a football makes its way up and down the pitch. But if you ever attend an accident you will see how quickly a crowd gathers. Why? They are not helping. They are not sending for help. They are just there to watch. It is something they will talk about later. They wonder what will happen next. Tragedy is a spectator sport.  We are seeing ourselves, our communities at the cross, and what we see in man is not complementary.

We are people taking in all the time, yet not responding. We watch the news, yet do not despair. Only once have I known a man watching a football match at the Heysel Stadium on the 29th May 1989 when 39 fans were crushed to death and 600 injured, before the Italy versus Liverpool match as Liverpool fans breached a wall and Juventas fans fled and crushed their own countrymen before a wall collapsed. He left his room and went out into his garden to think about mankind. How had we got to this situation? What was the answer to the problem of man? Shortly after two Christians visited him, and he found the answer as he trusted the Lord Jesus. For most people, the tragedy was a spectator event. They watched it, said, “Tut tut,” and moved on.

Is that you? You read of Calvary, think it was terrible, and go home as if nothing of any significance has happened.

The rulers — sneering

But even the rulers with them sneered, saying, “He saved others; let Him save Himself if He is the Christ, the chosen of God.”

If some people are indifferent, others aren’t. They are thrilled to see Christ in agony. I know people like that today. They are so happy to hear of Churches closing, of Christians being persecuted. They seek to entrap believers so they can be taken to court and sued. They jeer and sneer. Come to Speakers’ Corner in London and see them. Try and speak to some religious people and you will hear it. People sneering and thinking that they have got us. Last week I was asked to prove there is a God. I said I would answer him if he would answer me one question. The question was, “How can you prove there isn’t a God.” He sneered and said, “There you are, I knew you couldn’t.” I asked him the same question on Tuesday. He said, “Prove Noah’s ark is true.” I said, “Prove it isn’t.”

My friends, whether it is scientists looking down their noses at Christians and suggesting we believe in a flat earth, or philosophers telling us we are mad to believe in miracles, or vicars and priests telling us we don’t belong to the true church and sneering at our infantile beliefs in the Bible, the deity of Christ, the physical resurrection and eternal punishment— whoever it is, they remind me of the priests and rulers standing before Jesus with a sense of total triumph. At last they have got rid of Jesus.

For them His death was a sign that He was not who He said He was! Yet, if you know anything whatever of the Old Testament you will know that this crucifixion is the final nail in the coffin of these sneering priests and rulers. Let me read something written about the promised Messiah Saviour 1000 years earlier by King David.

Psalm 22:6  But I am a worm, and no man; A reproach of men, and despised by the people. 7  All those who see Me ridicule Me; They shoot out the lip, they shake the head, saying, 8  “He trusted in the LORD, let Him rescue Him; Let Him deliver Him, since He delights in Him!” 14  I am poured out like water, And all My bones are out of joint; My heart is like wax; It has melted within Me. 15  My strength is dried up like a potsherd, And My tongue clings to My jaws; You have brought Me to the dust of death. 16  For dogs have surrounded Me; The congregation of the wicked has enclosed Me. They pierced My hands and My feet; 17  I can count all My bones. They look and stare at Me. 18  They divide My garments among them, And for My clothing they cast lots.

Anyone reading that account would be likely to think it was a poem written after the events of Calvary rather than 1000 years before it. Surrounded by a crowd of jeering rulers, his bones dislocated, his hands and feet pierced, the staring crowd.

The rulers thought they had finally proved He was not the Messiah, but in fact, they had proved that He was. Can you not see it? God has provided a Saviour. Christ is not a martyr, but a Messiah. He is not a victim, He is the Victor. He has accomplished what He came to do. These wicked hands have accomplished God’s purpose in providing a Saviour for sinners.

The soldiers — mocking

36 The soldiers also mocked Him, coming and offering Him sour wine, 37 and saying, “If You are the King of the Jews, save Yourself.” 38 And an inscription also was written over Him in letters of Greek, Latin, and Hebrew: THIS IS THE KING OF THE JEWS.

The next group of people we will consider are the rest of the soldiers. They were Romans who had invaded Judea and were an occupying force. They despised the Jews and therefore thought this was hilarious. Here was a Jew who thought so much of himself that he thought he could become the king of the Jews. What a joke?

How often powerful people mock others. They think might has the right. They think having money, or being in control of the media will win the day. They think because they have power that they are on the winning side. But, my friends, consider the films of the German advances into France or Russia in the earlier part of the war, and compare it with the films of their retreat just a few short months later. Their advances were made in the absolute confidence of the victor, but they were mocking their enemies too soon.

I want you to travel forward just a few short years and meet one of those soldiers just a moment after he has left this world. Who is He now standing before? Derision turns to despair. Death wipes the smile from the most confident and powerful of men. I have met men who laugh at death. They have a thing or two to say to God— that is what they say. But, I have visited dying atheists and the very last thing they are doing is laughing. They put a brave face on the terror tremors in their souls.

My friends, what most men fear is not that death is the end, but that it is not. I have spoken to many who were strong and healthy and assured me they were not afraid to die. They mock religion, they laugh at God. They consider religion to be the opium of the masses. It is a delusion.

Let them take a trip to a hospice and see the desperate desire to live, or the passive anticipation of the dreaded inevitable.

The criminals — blaspheming

39 Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.”

Finally, one of the criminals.

I have always found the actions of the two thieves bewildering. They are moments from death, and yet they still put a brave face on it. They join in with the soldiers, priests, and others as they laugh at the one in the middle. They have made the same journey, staggering along the same path. All the while they have been. Christ has been the butt end of every joke, the target of every criticism, and yet they have no sympathy. Instead they grasp at anything. If He is the miracle worker and can produce the last minute escape, then let it happen!

One of these men is going to leave the world and is going to go to hell with these words as his final utterances. He is a convicted thief and yet he has no sense of his need of forgiveness

I know many people like that. They leave the world unprepared for the next. They want the song to be sung, “I did it my way.” Their friends gather afterwards to have a drink and remember that he was good at heart. He cheated, stole, lied and swore, but basically he was a good man. The mourners at his funeral see him in heaven telling them not to worry, but to get on with life.

But the reality is totally different. It is appointed unto men once to die, and after that, the judgment. This man died utterly unprepared for that judgment day. If you knew a criminal who was due in court who had done nothing to prepare his defence you would call him a fool, but are you a fool. What defence will you have in God’s court? The only advocate you need hung on the cross at Calvary.

The Saviour’s prayer at Calvary

34 Then Jesus said, “Father, forgive them, for they do not know what they do.”

One of the most staggering events at Calvary was the moment these few words were uttered. This Man had taught: Matthew 5:44 “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you. Now He is practicing what He preached. The spite and venom of His enemies it at its height, and yet He asks His Father not to intervene. He does not want them to be dragged as they are to judgment. He is not willing that any, including these vicious murderers and hypocrites, to perish, but that they might come to know the forgiveness of sins.

I do not know what affected one of the thieves, but as each one lay being nailed to the crosses, surely they heard this. Here was a man everyone knew was the friend of sinners. His reputation for kindness was unequalled, and yet as He lay ready to die, and with His body smashed to pieces already He finds the strength to utter a prayer. He is not crying in self-pity. He is not breathing out threats. He is praying for the God of heaven to restrain His fury against wicked men and to allow them to live that they might have a further opportunity to find everlasting life.

Do you not see how wonderful it is to have a Saviour like this. If He is so gracious to His worst enemies, do you not see how kind He will be to you as you trust Him.

I have a very strong suspicion that the Lord’s gracious responses were part of what affected the dying thief. We will soon realise that He knew that the accusation written over the head of the central cross may have been written in mockery, but it was true. This man was a King, but not merely the king of the Jews.

The sinner’s prayer at Calvary

40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 “And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord, remember me when You come into Your kingdom.”

It is very late to start praying on your death bed, but it is not too late. One man in the Bible left praying until he was in hell. (Luke 16) All he wanted was a drop of water, but it was too late. Don’t leave it too late. But this one thief left it late, but even as the Grim Reaper, Death, stepped forward he began to pray.

Let us see what a change had come over him.

  1. He had a right view of God
    “Do you not fear God?

The fool says, “There is no God.” (Psalm 14:1) But for the wise, “The fear of the Lord is the beginning of wisdom.” It is one thing to defy God when you are not going to meet Him. Have you ever been talking about someone behind their back and suddenly the person you are talking to looks ashamed. The person has been listening. You suddenly feel sick to the stomach. That is how it was with this man. At first he joined in, but suddenly he felt sick. He was blaspheming the very God he was about to meet. For him it was that very day, but for you it will be one day. There is nothing more certain than that one out of every one will die.

For many, God is a lightweight. They debate about God, they discuss about God, they pontificate about God, but they do not fear God. They sing about God and they listen about God, and say Amen about God, but they do not fear God. Until you begin to see that God is real, living, infinite, eternal, holy, just and good, you will never view Him with awe. Until you say, “Who is like the Lord, who dwells on high, Who humbles Himself to behold the things that are in heaven and on earth,” you will never have any desperate concern to be saved from sin, death and hell.

This man changed. He began to fear God.

2. He had a right view of his sin

“And we indeed justly, for we receive the due reward of our deeds;

One of the reasons people do not fear God is that they have too low a view of Him. But the other is that they have to high a view of themselves. The work of the Holy Spirit is to convince the world of sin, righteousness and judgment. This man had had his eyes opened. He saw his own heart. He was a sinner. He didn’t blame the government for his predicament, or his background. He made no excuses. We deserve this! That is his conclusion.

Today we are taught to find reasons why people are bad, and then we try to fix the problem, thinking it will fix the man. The Bible says that the problem is inside the man. This man knew it. He was a sinner in the hands of an angry God.

Until you accept that God would be totally just to condemn you to eternity under His wrath, you do not have a right view of Him or yourself.

3. He had a right view of Christ

(41) this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord, remember me when You come into Your kingdom.”

He saw that He was sinless. Pilate said, “I find no fault in Him.” Judas said, “I have betrayed innocent blood.” Paul said, “He knew no sin.” Peter said, “The just (died) for the unjust.” John said, “We have an advocate with the Father, Jesus Christ, the righteous.” The dying thief simply said, “this Man has done nothing wrong.” He doesn’t deserve this.

He saw that He was sovereign. “Lord.” Thomas saw it in a moment after the resurrection, “My Lord and my God.” Salvation is linked to this. Romans 10:9 if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. Until you own Him Lord you cannot be saved. Repentance is rooted in acknowledging that you are a rebel sinner, but you bow the knee in submission to the Lord. After the battle the surrendering general came before the victorious general. The one who was surrendering stretched out his hand to shake the victor’s hand. The victor stood firm and simply said, “First, sir, your sword!” Until that sword was safely in the hand of the victorious general the surrender was not accepted.

That is how it is with us. First, we recognize Christ’s sovereignty. He is Lord.

He saw that He was Saviour. Lord, remember me. Do you remember Joseph and the butler? He told the dream and the butler was restored. Before he was restored, Joseph said, “Remember me. When you get back into the palace.” But he forgot. He was promoted, but he did not remember Joseph and ensure he entered into the benefits he had.

We use the phrase of being ‘remembered’ in someone’s will. They leave us something.

This man is not saying, “Don’t forget me!” He is saying, “Don’t forget me!” Matthew once left a home he was staying in, in the USA. On the way he realised he had forgotten his passport! He needed it with him. Remembering his passport meant it would be with him! That is what this man is asking.

Before the Lord came to the Cross he prayed, John 17:24  “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me.” This man is praying the same, “Lord, I desire that I may be with you, where you are going, that I may see your glory.”

Is that what you want? Do you long to be in heaven, or is it just that you do not want to be in hell? Do you want to be in heaven because you have a loved one there, a spouse or even a child, or is it because you want to be with Jesus and you want to be like Him?

Have you ever recognized that Jesus is the sinless, sovereign, Saviour? Have you ever asked Him to save you and to remember you from heaven that you might go to be with Him when you can no longer remain here?

  1. The Saviour’s promise at Calvary

43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”

Last time we learned that Zacchaeus was both saved and sure. Jesus did not just save him, he reassured him that He had saved him. That is the same with this poor dying thief. Christ, in His agony, gives the reassurance that would allow the dying man peace to be able to leave this world knowing where He was going.

This answers three questions for us:

Who is He speaking to? He is not speaking to everyone. He does not promise universal salvation. He speaks to a repenting and believing sinner. “I say to you.”

When will he be with Jesus? There are so  many people who teach that when you die you cease to exist until the second coming. They teach annihilation. But the Saviour said that they would meet again before the end of the day. Both would breathe their last breath here, and immediately would be reunited in heaven. Christ would get their first. Before the thief’s legs were broken, the Saviour’s heart had stopped beating and was pierced with a spear. He was there to welcome the very first person to be saved after His death.

Where would they meet. They would meet in Paradise. This word means “The Garden.” He doesn’t mean they would meet in the Garden of Eden. In the place where they crucified Him there was a garden, but this doesn’t mean they would be buried together in the same tomb. Paradise is the new Garden of Eden. The heavenly place. They would leave the place of the skull and enter the garden of heaven. The Saviour would be buried. The thief was probably thrown onto the rubbish heap in the valley of Hinnom and his body eaten by dogs, but his spirit ascended to heaven to be with Christ, which is far better.

  1. The Saviour’s pain of Calvary

I would long now to take a further step, but we cannot. It would be a step into the darkness of Calvary. In that darkness something occurred which no picture can convey. God shut out the sun so that we might forever know that it was not the physical sufferings inflicted by man that save us. It is what occurred in the darkness when He who knew no sin was made sin for us. When He was wounded for our transgression and bruised for our iniquities. When the Lord laid on Him the iniquity of us all.

 44 Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 Then the sun was darkened, and the veil of the temple was torn in two. 46 And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.’” Having said this, He breathed His last. 47 So when the centurion saw what had happened, he glorified God, saying, “Certainly this was a righteous Man!” 48 And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned. 49 But all His acquaintances, and the women who followed Him from Galilee, stood at a distance, watching these things.

As the scene closes the soldiers confess that Jesus had been righteous. The crowd go home realising that they had made a tragic mistake in rejecting Christ. The thief went home to heaven.

As we close, how are you going to respond to this message?

Will you join the dying thief and say, “You are the sinless, sovereign Saviour, Lord Jesus. Please forgive me as I trust you. Please save me that I may be with you where you are as a saved sinner.”?

Aside  —  Posted: 07/05/2014 in 42 - Luke

My story – “I was a corrupt official.” Luke 19

I wonder if you see any connection between this man 2000 years ago and yourself. You may say, “He was a man, but I am a woman.” Perhaps you are thinking, “He is an adult and I am still a child.” We could add things like: he is employed and I am unemployed, he is an office worker and I am a manual worker, he is healthy enough to climb trees, but I can barely get down the stairs without a chair lift.

In this story some things will be different, but we are looking at a person who got converted. Some things in this story are fundamental to Zacchaeus, but incidental to you. Some are fundamental to us all.

I need to say something about this story. If you have no connection with it at all, then you can be sure of one thing: you are not yet converted. Jesus made a serious point about conversion. Matthew 18:3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.

Some people do not want to be converted. They like the status quo. 

What is the difference between an atheist and an agnostic? The answer is that an atheist says, “I know there is no God.” How he or she knows, he cannot explain. Sometimes he will say, “How can there be a God when there is so much suffering?” But that is not an argument proving anything. It is not evidence. In fact, you cannot prove that there is no God who is outside time and space. It is impossible to prove it. You have to believe it. It is a position of faith.

The agnostic says, “You cannot know whether there is a God or not.” We may ask this agnostic how he knows you cannot know. It is true he may not know, but he cannot know that no one knows!

I have never yet met an atheist who really wants to be convinced to believe in God. Rather, I have found that, to the man, (or do I mean, to the person,) they are vehement and even violently anti-god.

Being an agnostic may appear to be the more respectable and honest position, but sadly, it doesn’t hold water. If there may be a God, surely the agnostic should want to know one way or the other. If there may be a creator, a saviour, a heaven, a hell — surely this should be his passion to find out. But agnosticism seems to be used as an excuse for indifference and lethargy.

Committing to another religion is also a way of avoiding conversion. It means I do not need to accept I am a sinner, nor that I cannot help myself, nor that my good works are useless. A person deflects conversations away from the issue of God, repentance and Jesus Christ by saying, “I am a Catholic,” or “I am a Muslim,” or some other religion.

I have even met people who have said they don’t want to be converted because it means they will have to stop doing something they want to keep doing. I think they are quite honest! The rich young ruler is a case in point. He did not want to become a generous philanthropist, well, at least not a poor one! Perhaps others may see that conversion will affect their moral life, or rather, their immoral life, their sports, their use of Sunday, their friendships. Whatever the issue, there are some people who do not wish to be converted because it will inevitably affect what they want to be and what they want to continue doing.

Zacchaeus was different. We do not know whether he wanted to be converted, but we know what he did want. He wanted to see Jesus. We do not know why. Perhaps he was just curious just to catch a glimpse of this man who was causing such a stir. Perhaps he was concerned and was looking for answers. Perhaps he was convinced he needed to know Jesus.

We aren’t told why he wanted to see Jesus, but perhaps that will help you.

Are you curious? Who is Jesus? Why has he come? What is He teaching? What is He doing?

Are you concerned? You see your life is not what it should be. Perhaps you know you will one day face God, and maybe not as a cheat like Zacchaeus, but you know you cannot meet the standard. There is something that concerns you. You agree that all have sinned, and that includes you. Is there a way out? Is it possible to find forgiveness Can a person leave this world with any certainty of being welcomed in the next?

Are you convinced? Convinced, that is, that Jesus Christ holds the keys of heaven. Are you convinced that only if you are accepted by Him can you be accepted by God? Are you convinced that if He is willing, He is able to save you?

Do you want to be truly converted? If so, listen on. If so, speak to me or Julian afterwards. If so, don’t wait until the end of this message. 

In your heart, right now say to the Lord, “Heavenly Father, your Son was sent to save sinners. He died to save sinners. He rose again to save sinners. I am a sinner. I come to you now to ask that you would forgive me for what I have been and what I have done. I ask you to change my heart and make me the person I ought to be. I take you as my Lord and Saviour. I trust you to take me as your adopted son. Thank you, that you love sinners. Thank you, for loving me. Amen.”

Let us join Zacchaeus in Luke 19. Perhaps you join him as a person who has only just sought Jesus as your Saviour.

Today there are 10 things I want to emphasise about this person. What do we know about him from this short story? The answer is that everything we know about him is here. We know nothing of his parents, birth, education, family. They are irrelevant to this story. The truth is that these things may influence what we are, but they do not cause us to be what we are. One child is placed in a home. There is abuse. They fill with resentment. They become an abuser. Another child, like my mother, has the same thing happen. She decides her home will become a haven for children and abused women. Each person’s background did not cause them to go different ways. Something within them did that.

We know nothing of this person’s life afterwards. All we know is that before he met Jesus he was one type of man, and afterwards he was a different type of man.

Luke 19 1Then Jesus entered and passed through Jericho.

1. He was successful
2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.

This man was top of the class. He had worked his way up in a greedy and grasping job. He wasn’t bothered about reputation. The Jews hated what he did. The Romans used him, and despised him. He wasn’t bothered about friendships. What mattered was success. He wanted the job as chief tax collector, and we cannot doubt why. He had power and he had money. There are those who are taxed and there are those who collect the taxes, and along with collecting for the Romans comes collecting for yourself. But what if you can have more than one slice of the cake? What if you get a cut from every tax collector in town? That is Zacchaeus.

He may not be popular, but he was prosperous. He was rich. He could eat what he wanted, wear what he wanted, live where he wanted.

How many people think that if only they get rich they will be happy. A man said it to me, “Pray that I will win the Lottery.” I said, “But, Danny, it won’t make you happy.” He said, “I know.” I asked, “Why do you want to win the lottery then?” He said, “I want to prove it won’t make me happy.

In 2003, Callie Rogers was 16, living with foster parents in the U.K. and working as a shop clerk earning £3.60 an hour. And then she bought a lottery ticket. Rogers won a whopping £1.9 million. Drugs and waste followed until she took up working as a maid again. Not until she was pregnant and virtually penniless did she say, “For the first time I feel like I have everything I need.”

In 2002, Michael Carroll won the U.K.’s National Lottery, netting a £9.7 million boost for his bank account. By 2012, however, the former refuse collector was living on public benefits, having squandered the money in myriad ways.

Carroll purchased — and then destroyed — a mansion, threw lavish parties for friends, and made a daily habit of smoking $3,000 worth of crack cocaine. He also bought pricey cars, wrecked them on the self-made “race track” circling the grounds of his mansion and then left them to rust on the property’s outskirts. A fair amount of his lotto payment went to prostitutes and overstated gold jewellery, and he developed a penchant for drinking alcohol and then driving around the otherwise quiet streets of Norfolk, England. The disturbances occurred on such a predictable basis, a hotline was established so neighbours could report Carroll to the local council.

Eventually, financial shortfalls forced Carroll to sell the mansion at a loss and he was later caught leaving a grocery market without paying for the sandwich and drink he grabbed off store shelves. The £10 items ended up costing him nearly £110 in court costs.

“I only started to think about three things — drugs, sex and gold,” lamented Carroll after his downfall. “The dealer who introduced me to crack has more of my lotto money than I do”

The stories go on of those who either won their money, stole it or earned it by fair means or foul.

Jay Gould was a multi-millionaire, (May 27, 1836 – December 2, 1892) was a leading American railroad developer and speculator. His success made him the ninth richest American in history. When dying of tuberculosis he is reported to have said, “I suppose I am the most miserable man on earth.”

How many tragic cases we hear of those of whom we are envious, yet they end up in misery, perhaps even taking their own lives in despair.

2. He was seeking
3 And he sought to see who Jesus was,

I have already made the point that we don’t know why he was seeking, but we do know who He was seeking. This is vital for you. Many are seeking something, but if you are to be converted you need to seek someone. Some people think the answer is found in religion, or the church, but that is like a man thinking that he will be well because he has found the hospital. What he needs is not a hospital, but a doctor. He needs a person. You may have come to this church for years. You may call it your church, but if you have not found the Saviour, you are as unconverted as the day you were born.

You need to see who Jesus is. You need to understand that He is the Son of God. You need to see that He is a sinless man. You need to see that He is the friend of sinners. You need to see that He is the Lamb of God who takes away the sin of the world.

Zacchaeus could have settled down and lived out his life. Perhaps he could have been like the rich fool who had built up his pension fund until he knew that he just could not spend it all. As quickly as he bought things his bank balance was topped up by his pension, bank interest and investments. But that man lay on his bed congratulating himself and heard the words, “You fool, this very night your soul is required of you.” It is good knowing that your money will last a lifetime, especially if that lifetime is rushing to its end. “How much did he leave?” was the question as they read the will. “Everything!” was the answer.

We know something was already happening in his heart. Why? The scriptures answer in Psalms 10:4 The wicked in his proud countenance does not seek God; God is in none of his thoughts. I have met people who are not converted, but they are seriously thinking and seeking. Are you like that?

It also says that times will come when Psalms 45:12 The rich among the people will seek your favour. Zacchaeus seems to have come to that point in his life.

But also, he knew Jesus was near and he took his chance. The scriptures encourage us to do it. Isaiah 55:6 Seek the LORD while He may be found, Call upon Him while He is near.

That is true. There are times in our life when the Lord seems near, when our hearts are ready and when we can take the moment to seek to see Jesus.

3. He was short!
but could not because of the crowd, for he was of short stature.

His enthusiasm to find and see Jesus was cut short. Why? Because he was cut short! I do not know if this means he was 5ft tall or so, but he was noticeably short, or rather unnoticeably short! He could not see over the crowd. We are not told he was pushed, or shoved or abused by an angry crowd. We are simply told that he couldn’t see!

What are the personal limitations in your life that are hindering you from seeing Jesus for the Saviour He is?

I have known people say, “I can’t understand it. I am not clever enough.” Short on education. I know a number of people who suffer from Downs Syndrome, but I know a number who are converted and love and trust the Lord. While we were in Garforth there was a man named Geoff who had both severe physical and mental disability. He loved the Lord, and baptising him was quite an episode. I think everyone got wet as he could not keep his arms and feet quite still enough and he was terrified of water anyway, but he wanted to be baptised and the strong swimmers among us obliged! If you have more mental capacity that him, then that should not stop you. There is something you can do, if you really want to know Christ. It is the equivalent of climbing a tree. I know of a number of people who could not even read as adults, but because they wanted to know about Jesus they were desperate to climb that tree of knowledge and get that skill.

Mary, was a Welsh girl. She wanted to see Jesus in the pages of her own Bible. She was desperately poor, but she climbed the tree of working hard in any small job to save that money to get to see Jesus on the pages of her own Bible.

Perhaps you are shy. You are short on self-confidence. It makes you unwilling to ask people for help. I know a man like that. He was a coal miner and the son of a rag and bone man. He was short on everything; education, money, self-esteem, friends. The only things he had were a job and a foul tongue. One day he picked up a bus ticket and it said printed on the back, “For God so loved the world that He gave His only begotten Son.” He didn’t know what to do, but somehow he climbed up the tree of confidence and began asking people what it meant to be saved. He endured mocking, but he got a sight of Jesus one day which led him to trust Him and follow him. For a number of years he was my landlord in Garforth, and has never lacked the confidence to tell anyone and everyone about Christ from that day to this, now in his late seventies.

I don’t know what you might use as an excuse to give up your search to see Jesus, but don’t If Zacchaeus had turned round and given up at the first hurdle this story could not be told — his story would not be told.

4. He was single-minded
4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way.

Are you determined to be saved? Thomas Edison’s teacher said of him that he was too stupid to learn anything. He eventually invented the electric light bulb. When asked if he felt a failure for having made so many attempts at creating a light bulb and yet failing. He replied, “Young man, why would I feel like a failure? And why would I ever give up? I now know definitively over 9,000 ways that an electric light bulb will not work. Success is almost in my grasp.” Shortly after that, and over 10,000 attempts, Edison invented the light bulb. He also invented the phonograph and the movie camera.

Colonel Harland David Sanders was fired from numerous jobs before he travelled across the United States to get someone to sell his fried chicken. Today there are over 18,000 KFC outlets around the world.

Are you single-minded about Christ? Is it your goal to understand who Jesus is? Jesus has said, “Ask, and it shall be given to you, seek and you shall find.”

I can remember as a child staring at a blackboard with chalk marks on it. Others were reading words from it, and I desperately wanted to read. Suddenly, and I have no idea how, I saw a letter and knew it was an ‘a’. I saw others and put them together. I recognized a word. I wanted so badly to be able to do what others could, but I just didn’t understand how to do it. In a moment my eyes were opened, and I was off! I remember it distinctly as one of those life-changing moments in my youth.

Are you desperate to see Jesus? Are you desperate to be saved? It is true that some people seem to just stumble into His path. It is true that he seems to seek out others, but there are others still for whom there are obstacles to overcome and those obstacles test whether you really want Jesus and what He is offering at all. @@@ half-hearted

There is no more important area of life where the proverb, “If at first you do not succeed, try, try, try again.” Whatever else you think you want in life, set your sights on Christ and do not take your eyes off that goal.

5. He was spoken to
5 And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.”

One thing I am sure of, no one is converted until Jesus speaks to them. I have met people who boast they have had visions of Jesus, or meetings with Jesus, or a personal word with Jesus. One thing I know. Jesus does not speak directly today. He has said so unmistakably. Word of knowledge and prophecy and so on, as a direct revelation have ceased, and the Bible makes that clear in 1 Corinthians 13. But Jesus speaks through His word to the heart by His Holy Spirit.

He calls powerfully. He speaks powerfully and personally through scripture. Christ called Saul of Tarsus personally. He said to Peter and Andrew “Follow Me.” (Matthew 4:19) Through His word He says, “Whoever comes to me I will never turn away.” (John 6:37) The Old and New Testaments are full of short, sharp personal words. “Come to Me.” “Turn to Me.” “Return to Me.” “Repent.” “Believe.”

This call requires three things:
1. Haste! When Christ speaks we are meant to respond. “Make haste.” In another place He says, “If you will hear His voice, do not harden your hearts.” (Hebrews 3:15)

The second thing is:
2. Humility! Come down. Now you may think I am reading too much into this, but he could have said, “Who do you think you are speaking to, you penniless preacher?” Everyone one who comes to Jesus has to firstly come down. We all have to kneel. No one is man enough to look the sinless Son of God in the eye.

The third thing is:
3. Home! Christ is coming into your home to stay! Christ will step inside the house of your heart. I wonder how Zacchaeus felt. I know when we have suddenly had an unexpected visitor Colette has sometimes said, “I’m glad we cleared up yesterday!” But Zacchaeus had the Lord Jesus look round his home just as he left it. I wonder, what would happen if he came into your house.

One poem speaks of this:

If Jesus came to your house to spend a day or two
If he came quite unexpectedly, I wonder what you’d do.
I know you’d give your nicest room, to such an honoured Guest,
And all the food you’d serve Him, would be the very best.
And you would keep assuring Him, you’re glad to have Him there
That serving Him in your own home is joy beyond compare.

But-when you saw Him coming, would you meet Him at the door
With arms outstretched in welcome to your heavenly Visitor?
Or would you have to change your clothes before you let Him in,
Or hide some magazines and put the Bible where they’d been?
Would you turn off the television and hope he hadn’t heard
And wish you hadn’t uttered that last, loud, hasty word?

Would you hide your worldly music and put some hymn books out?
Could you let Jesus walk right in, or would you rush about?
And I wonder-if the Saviour spent a day or two with you,
Would you go right on doing the things you always do?
Would you keep right on saying the things you always say?
Would life for you continue as it does from day to day?

Would your family conversation keep up its usual pace?
And would you find it hard each meal to say a table grace?
Would you sing the songs you always sing,
and read the books you read?
And let Him know the things on which your mind and spirit feed?
Would you take Jesus with you, everywhere you’d planned to go,
Or would you, maybe, change your plans for just a day or so?

Would you be glad to have Him, meet your very closest friends,
Or would you hope they’d stay away, until His visit ends?
Would you be glad to have Him stay forever on and on,
Or would you sigh, with great relief when He at last was gone?
It might be interesting to know, the things that you would do,
If Jesus came in person to spend some time with you.
– Charles William Daugherty

Haste, humility, and the home of your heart. Jesus speaks and says that He must come and stay there. He must come into your heart if you are to be converted. My friends, Jesus did not come from heaven just to get inside your head. He came to get inside your heart. It is evident that this had a profound effect on Zacchaeus. He had come to take a look at Jesus, and discovered that Jesus was taking a look at him.

6. He was surprised
I say he was surprised. Jesus stopped and looked up and spoke. I am guessing, but I do not think I am far wrong when I say that he was surprised. Jesus spoke to a sinner. Jesus said he was interested in a sinner being saved, and in eating with a sinner.

I went to a meeting. I was interested in meeting with Christians again. I was not just surprised, but shocked to know that Jesus Christ was speaking to me, through the scriptures and through the preacher that day, out of all the people in that room. He was singling me out that day and saying that he wanted to come into my heart. I was firstly shocked, but then I bowed and desperately wanted Him to come into my heart.

It was a dirty heart. It was a godless heart. It was a sinful heart. It was a stubborn heart. In some respects it was a shameless heart. But Jesus said through His written word that He would come into it, and for the first time ever, that is the only thing that mattered to me.

7. He was speedy
6 So he made haste and came down, and received Him joyfully.

How tragic to hear of some people’s reactions to the call of Christ. Acts 17:32 And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter.” Following this it said, “However some joined themselves to the disciples…” Don’t be like this group of people. It is a common response. Felix was the same, but he put off the issue because he was afraid of facing up to the voice of his conscience: Acts 24:25 Now as he reasoned about righteousness, self-control, and the judgment to come, Felix was afraid and answered, “Go away for now; when I have a convenient time I will call for you.”

There is a poem about this procrastination, this putting off until tomorrow what ought to be considered today.

Tomorrow, he promised his conscience,
Tomorrow, I mean to believe.
Tomorrow I’ll think as I ought to,
Tomorrow my Saviour receive.
Tomorrow I’ll conquer the habit that
Holds me from heaven away.
But ever his conscience repeated
One word, and one only, today!
Tomorrow, tomorrow, tomorrow,
Thus day after day it went on.
Tomorrow, tomorrow, tomorrow,
Till youth like a shadow was gone.
Till age and his passions had written
The message of fate on his brow;
And forth from the shadows came Death
With the pitiless syllable — now!

Zacchaeus can teach us a lesson. He was thrilled to think that Jesus Christ was interested in him. Think of it. Before the world was made, God loved Zacchaeus. He gave Zacchaeus by name to Christ. Christ agreed to come into the world to find the sheep, Zacchaeus, that was lost. He hunted for him and found him half way up a tree. Because Christ was interested in him he responded quickly and immediately.

It’s all sounds a bit silly really, but Zacchaeus came down that tree quickly and happily. We can imagine this little man and his ungainly clambering. Yet if we can imagine that, let us set that same imagination to picturing the Lord Jesus naked and bloodied, up a tree, fixed and unable to come down. Hebrews 12:2 (Let us look) unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame. He stayed up on that tree.

Up that tree on Calvary Christ laid there and He stayed there, to take in His own body the sins that a greedy, successful, godless, sinner had committed.

I am sure Zacchaeus was not a drunkard, an adulterer, a murderer. He was not known for that. Perhaps you are, but it’s not the point. He was just a little greedy. He fiddled his taxes, but expected others to pay theirs. (Sounds like a politician expecting us to be honest, while fiddling their own expenses.)

He came down straight away. He did not put off until tomorrow what must be done today.

8. He was sinful
7 But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”

It is at this point that many find the Christian message hard. They know others are sinners. They can see that and accept that. Hitler was a sinner. Jimmy Saville was a sinner. Suicide Bombers are sinners. Liars, child abusers, cheats and… But there we are. Those who cheat are liars and thieves. Those who get paid and don’t declare it are worse thieves than those who pilfer from Lidl. A Liar must hate the person they spread untruths about, surely, and hatred is murder, said the Lord Jesus. Yet a person may actually tell the truth specifically to destroy a good reputation.

A truth that’s told with bad intent,
beats all the lies we may invent.

Zacchaeus was a sinner in his neighbours’ eyes, but what did that matter? You may think that Jesus is unfair to pick on the worst of people and save them, but to leave you in complete confusion about salvation. My friends, what do your neighbours say about you? I know someone who thought he was above needing to be saved, but he knows a few people who do need to get right!

Peter and the others were in the boat and Jesus was there. Once Jesus performed a miracle of filling a net with fish. Peter did not say, “Wow! Incredible.” He said, “Depart from me, for I am a sinful man, O Lord.” As soon as he recognized who Jesus was, he recognized what he was.

Those who recognise that they are sinners will be overjoyed if the Saviour takes an interest in them. They will not even try to hide what they are.

9. He was sorry
8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor;

How can you tell if someone is sorry? My mother used to say, “If you are sorry, you won’t do it again!” Paul writes about people who were truly sorry for their sin.

This is how it showed itself.
2 Corinthians 7:9 your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.

Zacchaeus showed this godly sorrow. He showed that he was turning from his selfish ways. He had been greedy and self-centred, but now he would give half away. Do you ever wonder why he only gave half away? We are going to find out. For now it is enough to say that when you get converted a complete transformation takes place.

We read something of it in Ephesians 4. Let us list the things that change when a person is truly converted:

Ephesians 4: 25 Therefore, putting away lying, “Let each one of you speak truth with his neighbor,” for we are members of one another. 26 “Be angry, and do not sin”: do not let the sun go down on your wrath, 27 nor give place to the devil. 28 Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. 29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.

Zacchaeus adds to his new found loving and caring spirit of generosity:
and if I have taken anything from anyone by false accusation, I restore fourfold.”

The reason he kept half back was that he was going to make restitution. Imagine the thief who steals someone’s deposit on a house. He has stolen more than the money. He has stolen that man’s home. He owes him more than the money he stole.

Someone passes on a story about a man. It may be true, it may be a lie, but the person has no idea which. Even if it is true, he has no idea what the man has done to make amends for whatever he did wrong. How can he make restitution?

A boy gets a girl pregnant. It is no good to think the remedy is an abortion. It is rather that he makes an offer of marriage.

Zacchaeus has falsely accused others, and he knows it. But whatever was extra to what they should have paid he will restore four times over. They should have paid 20 shekels, but he charged them 25. He will now pay them 4 times the 5 he overcharged. He seems to know that he will need half of his money to pay off those bills!

When a person’s repentance reaches their wallet you can be pretty sure it is genuine.

He was not sorry he was caught. He was not primarily sorry others got hurt. First and foremost he was sorry he had sinned.

Are you thinking about your life now? What are the regrets? What are the sins? Some you cannot remember. Some you cannot forget. With sadness confess them to Christ and whatever needs to be done in repentance and restitution, do it. Do you owe people money? Do you owe an apology? Should you admit to a crime, even? Have you some secret sin that others have no idea of, but someone else is suffering, not knowing who hurt them? Have you such sorrow for sin that you can go to them, and even if they refuse to forgive you, you will confess the sin?

10. He was saved
9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham;

Jesus declares that Zacchaeus is saved. Salvation had come to the house because the Saviour had been welcomed in. Salvation had come to the house because sin had been put out.

Don’t be misled. He had not bought his salvation. Zacchaeus knew he owed people that money. If I steal from you and then pay you back, how have I earned salvation! All I may have done is lessened my deserving of punishment. If the only reason I paid you back was to avoid punishment, why is that a good thing.

Imagine meeting a man who had just been awarded a knighthood. You say, “What great thing had you done to be awarded such an honour?” He says, “I once stole the crown jewels, and when I got caught I said I would return them and so they gave me a knighthood!” You would tell me that is ridiculous. Yet many people believe that they can steal and cheat and lie, blaspheme and hate, and be unkind, and when they realise they will be judged, condemned and face eternal punishment, they change and do a few good things and God rewards them with heaven. It is just as ridiculous.

We are not save by our repentance, but we are not saved without it. We are not saved because we are sorry, but we are not saved without being sorry. We are saved because we come as sinners to ask God for mercy and recognize that Christ alone has taken the punishment we deserve.

Jesus shows His own joy in saving people. “There is joy in heaven over one sinner who repents, more than over ninety nine that need no repentance.” “Your sins are forgiven,” he said to the paralysed man. “Your faith has saved you,” to a woman. “Neither do I condemn you, go and sin no more,” to a woman caught in adultery, yet so obviously sorry.

11. He was sure
10 for the Son of Man has come to seek and to save that which was lost.”

Finally, we know he was saved. How do we know? How did he know? He could be sure he was saved. How? “He said it.” Whether it is true I cannot find out, but it is said that a private once saved Wellington when his horse stumbled. Wellington looked at him and said, “Thank you captain.” The surprised private nevertheless said, “Of which regiment sire?” “Of my dragoons.” The private did no more than leave his rifle there and go to the dragoons. When challenged about whether he was a private or a captain, he turned and pointed to Wellington and replied, “He said it.” That was the end of it.

Whether the story is true or not, this is true, that Jesus has said it. He has declared that if we believe we shall be saved, if we come to him we shall not be turned away. He said it. We can be sure of it.

This is a short man, in a short story, but it has taken a long time to tell it.

Shortly, we shall be finished.

At the beginning of this message I asked if you wanted to be converted. I am asking it again. Do you want to be truly converted? If so, speak to me or Julian afterwards. If so, don’t wait.

Remember those three words showing what Jesus called Zacchaeus to do:

Hurry. Come right now. Don’t wait. Ask the Lord Jesus to save you right now.

Humility. Don’t think you are too good. Humble yourself. Come down from your tree and remember the One who was nailed to another one for you. He humbled Himself to save you. Will you not humble yourself to be saved?

Home. He is coming into the home of your heart to stay. The chorus says it as a prayer:

Into my heart, into my heart, come into my heart, Lord Jesus.
Come in today, come in to stay
Come into my heart, Lord Jesus.

Will you pray it and mean it?

In your heart, right now say to the Lord, “Heavenly Father, your Son was sent to save sinners. He died to save sinners. He rose again to save sinners. I am a sinner. I come to you now to ask that you would forgive me for what I have been and what I have done. I ask you to change my heart and make me the person I ought to be. I take you as my Lord and Saviour. I trust you to take me as your forgiven and adopted son. Thank you, that you love sinners. Thank you, for loving me. Amen.”

First things first #3 First remove the plank from your own eye

Matthew 7:1-6

Hypocrisy is a sin. It is a chief sin because it is play acting towards God. A hypocrite is characterised by many different faults.

These include:

Wanting to be thought spiritual and righteous. Matthew 6:2, 5.

Thinking they can discern the signs of the times and say what is wrong and right in society Matthew 16:3

Their actions and attitudes are such that they close the door to heaven to anyone except themselves. No one is good enough except themselves, and they even refuse to go in. Matthew 23:13

They make long prayers on the one hand and rob widows on the other. Matthew 23:14. Some time ago there was a program where a neighbour had befriended a 90 year old and ran errands for her, but used the friendship to empty her purse. She was finally caught when the widow’s son put a cctv in the room. Friends, every hypocrite needs to know that there is a heavenly cctv into both our actions and attitudes.

They are very picky about their own little rules, but are quite indifferent to God’s law of love, and uprightness. Matthew 23:23

But hypocrites are nice and smiley white outside, but inside they are just dead, rotten and stinking. Matthew 23:38

This, today tells us not to be hypocrites. We are do put first things first and this means sorting out our own faults before ever we think ourselves competent to help others.

There are two points in this passage. The first is that we are not to have a critical spirit, and the second is that we are not to have a gullible spirit.

Let us begin with the first point:

  1. Don’t be judgmental

There are 4 main lessons to learn about a critical spirit. They are:

a. It is a denouncing spirit.

  1. Judge not, that you be not judged.

The spirit sees the faults in others. It feels it has to comment, and it has to criticize. Now we are not to think we are to let evil exist in the church. John MacArthur speaks of receiving calls and books to review in one week which said again and again that what we need is love, not doctrine. Doctrine divides, they said, so we need to be tolerant. That is not so.

When Jesus said, “You hypocrites,” he was speaking to condemn hypocrisy. He did not say, “We need to tolerate anything and everything anyone does.” He had a critical faculty, but he did not have a critical spirit.

You need to be discerning. You need to be able to know if someone in the church is a paedophile. The church in Corinth was so tolerant of sin that Paul had to write and say, “Stop it. Act. Excommunicate!”

However, it is equally true that some people seem to be able to spot the smallest faults in others and to be very denouncing, demanding, condemning.

There are people who are able to slice a spiritual hair using their critical and sharp razor words. They can see what is good for everyone. They know that every member in a church should do this or that, and feel it is their duty to ‘help’ by telling everyone where they are wrong

b. It is a dangerous spirit

2 For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.

The answer is that the standards you use to judge others is the standard that will be used to judge you.

Psalms 18:26 With the pure You will show Yourself pure; And with the devious You will show Yourself shrewd. Psalms 18:25 With the merciful You will show Yourself merciful; With a blameless man You will show Yourself blameless;

Obadiah 1:15 “For the day of the LORD upon all the nations [is] near; As you have done, it shall be done to you; Your reprisal shall return upon your own head.

It is a principle of God for good or evil. We see it for good in Luke 6:38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

And for evil in 2 Thessalonians 1:6 since it is a righteous thing with God to repay with tribulation those who trouble you,

And also: James 2:13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

Now I want you to know that this is a very dangerous thing. This is not saying that if you condemn or criticize people one day, you will find others condemning and picking holes in you another day. It is saying that if you set yourself up as a critical and judgmental magistrate here you will face the same spirit at the judgment. You are proving that nothing of Christ is in you.

Think of it:

God will judge the world in righteousness Psalm 9:8. See also Psalm 98:9 Jesus has been appointing to be the judge. Acts 17:31

But Jesus himself made sure that while here he did not come to destroy people and condemn them and tell them they were useless as believers unless they could keep up with him spiritually. Instead he said, John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

Oh how dangerous this spirit is. A man once was on tour telling us how wretched the country was to be changing the laws about shops opening on the Lord’s Day. He announced during his talk that he was flying out to the Philippines the following Sunday. He did not appreciate my questioning the consistency of his actions.

Others may think it wholly unhelpful for their children to watch certain films or to hear foul language on TV, yet they do it when their children are safely tucked up out of the way.

I know people who think modern worship songs and music are wholly inappropriate and yet listen to Radio 1 and 2 with their foul language, seductive suggestions. They watch TV concerts. They would condemn immodesty and yet watch ballet dancing and yet spend the evening watching Come Dancing. They worship seriously and yet enjoy the superficial frivolity of The Voice. Go, look at your video collection and ask whether there is a division between what you would criticise in others and what you do yourself.

So be careful. Other people’s faults may distract you and disturb you, but they cannot damn you. But your faults unchecked, unrepented, uncleansed can. If you play the hypocrite and feel it your place to sort out any splintery fault in other people you are evidencing the spirit of Satan rather than Christ. That is the third point under this first major heading of not being judgmental.

c. It is a devilish spirit

Revelation 12:10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.

Christ is the advocate of his people. Satan is the accuser. Now tell me, which are you like? Are you known for covering Christians and their faults or criticising? Do you pass on the faults you discover? When you are talking about the faults and failures of the Christians of this present day, do you ever mention your own sins? Don’t criticise others. It is rooted in the idea that everyone except you is wrong and you are a competent judge of them and know how they should be living. It is a devilish spirit.

d. It is a divisive spirit.

When you set yourself as the judge you will get others to see you are right. Your spirit will infect others. The church will comprise those who have petty faults and those who are able to spot them.

Proverbs 11:13 A talebearer reveals secrets, But he who is of a faithful spirit conceals a matter.

People enjoy hearing of others’ faults. It makes them feel as if they are comparatively OK. Proverbs 18:8 The words of a talebearer are like tasty trifles, And they go down into the inmost body.

Proverbs 16:28 A perverse man sows strife, And a whisperer separates the best of friends.

Proverbs 17:9 He who covers a transgression seeks love, But he who repeats a matter separates friends.

Most critics share their opinions with others and this is disastrous. Small faults in others become major reasons to think less of good people. As you pass on the problems you see in the way someone else is living you are undermining their reputation. Imagine a man who on one occasion in his useful Christian life was accused of swearing at his wife. Without knowing if it is true you tell someone else about it. The other person doubts it could be true saying, “I don’t believe it, they would never do that.” But you add, “Maybe not, but there is no smoke without fire.” Think of what those few words can do. One small fly in the ointment makes the whole stink. One small real fault does affect our opinion of a man, but so does one small suggested fault or suspected fault.

e. It is a defensive spirit.

3 And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?

This criticism is not saying, “I am very much worse than you, I know, but please think about this area of your life.” It is a way of distracting attention from self. After all, if you feel able to discern and judge others, and you are the one who is self-appointed to sort these things out then you are a self-appointed judge.

James 4:11 Do not peak evil of one another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

In Luke 6:37 the Lord repeated it. Again in Romans 2:1 Paul lays out that this is a significant strategy of the hypocrite. Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.

The hypocrite thinks that by accusing others, people will think him faultless. He is saying, ‘look at them!’ He is not saying “Look at me.”

Judging others is a defensive spirit.

f. It is a damaging

4 Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye?

It is one thing not to consider your own faults, it is quite another to try to help others with a spiritual splinter while you have a spiritual plank. Think of it: someone is regularly over drinking and you hear of it. It’s your self-appointed task to put them right. You would like to do it Wednesday, but you are going to an all-you-can-eat buffet. It’s your one weakness you say. Someone else is constantly having money problems, and you need to be the one advising them it is sinful to be in debt, but you will go and do it after you have had your weekly browse and buy time. The problem, as you see it, is YOU can afford to buy what you like, but they can’t.

You cannot possibly be helpful. You will do more harm than good.

True, they need help, but they do not need your help. True, they need advice, but not from a hypocrite.

5 Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.

The point the Lord makes is this. You cannot possibly really see the issues involved in someone else’s life until you sort yours out.

David tried it. “You are the man.” 2 Samuel 12:5

See also 2 Chronicles 28:10

See what God says in Psalm 50:16-21

So the Lord is clear: John 8:7

Look at how the Lord says we are to deal with others’ faults:

Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a person in the spirit of meekness; considering yourself, lest you also be tempted.

The second major issue in this passage balances up what has gone before. Do not be  judgmental or of a critical spirit. But also, don’t be gullible.

  1. Do not have a gullible spirit

What then are we to do, if we have taken the plank from our eye and have a teachable spirit? We then need to know whether to speak anyway.

6 Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.

Matthew 10:14 And whosoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet.

Proverbs 9:7 He that reproves a scorner gets to himself shame: and he that rebukes a wicked man gets himself a blot.

Proverbs 9:8 Reprove not a scorner, lest he hate you: rebuke a wise man, and he will love you.

Proverbs 23:9 Speak not in the ears of a fool: for he will despise the wisdom of your words.

So it was that Jesus never answered Herod. Luke 23:8 Now when Herod saw Jesus, he was exceedingly glad; for he had desired for a long time to see Him, because he had heard many things about Him, and he hoped to see some miracle done by Him.

A dog loves to eat garbage. Anything. A pig eats filth and wallows in mud. You are meant ot have discernment. You are meant to know when to speak, what to say, how to say it and who will benefit from it. There is, after all a time for silence. Some things need condemning without reservation. Some people need condemning without hesitation.

Proverbs 26:4 Do not answer a fool according to his folly, Lest you also be like him. Answer a fool according to his folly lest he be wise in his own conceit.

Friends: do not have a critical spirit; do not have a gullible spirit. The danger we face is either that we are at one end of this or the other

First things first – First be reconciled to your brother

Matthew 5:21-26

God’s commandments are perfect. His Law is perfect, and, notice it is His Law that converts the soul. Unless we begin with diagnosis we cannot apply a remedy. It is in that sense that the diagnosis brings the cure. If the doctor reads the symptoms incorrectly and comes to a wrong conclusion the medicine will do no good.

The Law of God exposes our sin. It reveals what we are as well as what we have done.

The Law is the first tool of the Holy Spirit because he convicts the world of sin, righteousness and judgment. Now this work of showing a person just how serious the problem is cannot be a bad thing, and it cannot be an unhelpful thing either.

Some believe we have not preached the gospel unless we have preached the Saviour, His sufferings and His success through the resurrection. That is true, but it is equally true that we have not preached the gospel unless we have begun with the reason we need a Saviour, His sufferings and His success.

Romans 1-3:20 come before Romans 3:21 onwards. Sin, wrath and helplessness are explained before Christ is expounded.

I know a doctor who has a reputation. It is exaggerated, of course, but I will tell you that his reputation is that before you are sitting down he is typing out the prescription. It happens that he has a reputation as a good doctor, but it is a little unsettling that he is short on discussion, short on enquiry and quick on diagnosis. The Lord is not like that. The Law of God is perfect. There is nothing we can do morally or immorally that is not summarised in the 10 commandments. (1 Timothy 1:8)

Today we are thinking about putting first things first, and one of those things is about us being righteous. Unless we get this right we are wrong. Jesus said that our righteousness must exceed the righteousness of the Pharisees otherwise we shall not enter the kingdom of heaven.

Some of you may think this only refers to the difference between their dirty-rags works righteousness compared with our spotlessly white imputed righteousness from Christ. However, it doesn’t. It refers to the way of life of those who are seeking to provide their own righteousness and those who are living out the true life of one who is right with God.

And that righteousness puts first things first. In regard to this commandment it puts being reconciled with a brother above being on time for worship.

Let us work through this passage and ask it some questions.

1.   What does God say about murder?

21 “You have heard that it was said to those of old, ‘You shall not murder, {#Ex 20:13 De 5:17}

The answer is simple. Do not kill. Don’t be like Satan. (John 8:44) Don’t be like Cain (1 John 3:12) Don’t be like the  Pharisees who criticised Jesus for doing good on the Sabbath, but thought it perfectly acceptable to hold a committee meeting to plan the murder of Jesus on the same day! (John 11:44ff) It is evident that murder not only involved a direct act, but using others to kill.  “You have killed Uriah,” said the brave Nathan the prophet to David. (2 Samuel 12:9)

Yet it is evident that in Jesus’ day something had gone wrong. Barabbas was in prison for rebellion and murder (Luke 23:19), yet such was the lapsed attitude to it that the Jews preferred him walking their streets to Jesus. Perhaps it was because he was a folk hero. He had tried to rebel against the Romans and failed, whereas Jesus never even bothered about rebellion. Jesus had said to pay what Caesar was owed, after all.

After the flood God made clear that if a man shed another man’s blood, his own blood was to be shed. (Genesis 9:6)

The point I am making is simple. Murder is a sin. Unless it is forgiven and forsaken it leaves you outside of heaven. (Revelation 22:15)

2.   What does man say about murder?

and whoever murders will be in danger of the judgment.’

The Jews had stopped expounding the law in terms of sin, and now they urged people not to do this crime because of its social impact. It was a crime. It was a social evil. Both these things are true, but it is not primarily a crime. It is primarily a sin.

There are many crimes that are not sins. In some countries it is a crime to urge people to leave the religion of their birth and trust Christ. It is a crime, but it is not a sin. It may yet become a crime in the UK to smack a naughty child, or to preach that homosexuality is a sin. They may become crimes, but they are not sins.

There are many sins that are not crimes. To worship a false God, to build an idol, to use God’s name as a swear word, to be lazy and not work for six days, and to use the Lord’s Day for selfish purpose is a sin, but it is not a crime. To disobey your parents, to have a bitter spirit, to be greedy, to lie in most circumstances, to covet – all these are sins, but in most situations are not crimes.

Most people view a thing as serious based on its repercussions. But we forget that who gives the orders changes everything. When I was at school I was asked to do a cross country run. When the starting signal went, if I ran back to the changing rooms the teacher might well say, “Harding come back. Run in the other direction, or else.” But in the first world war, if the whistle blew and men went over the top, and the lieutenant said, “Over you go Harding.” If I ran in the other direction, it was cowardice and desertion punishable by death.

The Ten Commandments are not a set of culturally acceptable or wise commandments. God has said, “Do not murder.” The danger we face is not that people will suffer, or that society will be impacted, or that I might be tried, convicted and sent to prison. The danger you face is that God said don’t do it. You have to answer to God for murder.

Murder is a sin before ever it is a crime. In some cultures some murders are not crimes. It is a spiritual offence before a moral one. It is against God before ever it is against man.

It is very easy for people to forget this, and it seems that the Jewish preachers were off target in how they preached God’s Holy Laws. For them clean cups were a far more spiritual matter than clean hearts.

The third thing is the question:

3.   What did Jesus say?

The first thing Jesus said is that the spirit of any sin is the sin. Before ever a man is stabbed a man is angry. Before ever a suicide bomber blows himself and others to pieces he is resentful. Before a gossip passes on something that dishonours another person, whether true or false, they have a hateful spirit.

Ezekiel said, (22:9) “In you are men who slander to cause bloodshed.” Behind all gossip, slander and a critical spirit is murder, the spirit of murder. There are people who do not sharpen knives and swords. They (Psalms 64:3) sharpen their tongue like a sword, And bend [their bows to shoot] their arrows — bitter words. Believers can get like this. James tells us so:   4:1  Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2  You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. Think of it, people in church jealous of each other. Wishing the other didn’t have something. Criticising them for buying something and all because they cannot have it. “If I can’t have it, why should they?” That is the spirit of murder. Instead of rejoicing with those who rejoice, they are resentful of those who rejoice. A woman gets engaged and a single woman is bitter. A man get s a well paid job and the unemployed friend becomes distant. The evangelist writes about souls being saved and the unfruitful pastor thinks, “It’s just prayer-letter language. He doesn’t know if they will keep going.” The believers son is baptised and also gets a ‘first’ at Cambridge. Other parents while wishing their own children were saved, nevertheless have a sinful jealousy of their brother

The second thing Jesus said is that not all anger is murder.

In fact, it cannot be because Jesus got angry! Mark 3:5 And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched [it] out, and his hand was restored as whole as the other.

If you go to someone’s home and spill coffee on the table cloth and the hostess glares at you and rants and rages. You would think she is angry without any really good reason. If she said, “It’s OK. Forget about it,” that would be a far more appropriate response.

However, if someone came to Harry’s home, broke through the door and beat him mercilessly to death and took a few pounds, if you said, “That’s OK, just forget about it,” I would think you were soft in the head. When you hear of child trafficking and the Holocaust and wicked people receiving OBEs you do well to be angry. It is not OK when people say “O my God,” or when old aged pensioners are cheated by slick salesmen.

People preaching lies in the name of Jesus, pretending to be religious to groom children, and who split churches by preaching error, we do well to be upset and angry.

Not all anger is murder because you can be angry with just cause. 22  But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment.

Therefore some anger is righteous, but most anger is wicked and we are to get rid of it. (Ephesians 4:31, Colossians 3:8)

The next thing Jesus said is that speaking angrily is murder.

The Jews said that committing murder meant you might should be declared guilty, but Jesus says that you deserve to be declared guilty for hatred in the heart and anger in the heart.

He added that if you use insults you ought to be up in court! And whoever says to his brother, ‘Raca!’ shall be in danger of the council. Raca is our equivalent of brainless idiot.  It is not me laughing at my brother’s joke and saying, “Stop being stupid.” It is me intending an insult. It is me at work in a meeting saying that someone else’s idea is pathetic because I don’t like the person and refuse to see anything good in the idea just for that reason. It is me talking about them behind their back saying to someone else that they are useless and thick, stupid and of no value.

But it goes further. Anyone who goes this far is in deadly peril. This is a sin. It is a sin God hates. It is murder. There is no love in the heart of anyone thinking and feeling and speaking like this.

But what if they go further and say, “You fool”? But whoever says, ‘You fool!’ shall be in danger of hell fire. So serious is this insult that you are on the precipice of hell. This insult says that a person is of no value. It disregards them and their opinion. It holds them in contempt. Someone who was made in the image of God is treated worse than an animal. It is as if they do not exist. The murderer would be content if they never met them again, if they died, if they suffered. They do not want them blessed at all. They call them beyond redemption, utterly wicked.

But the problem is in the heart of the murderer. It is that man who is in danger of hell.

Anger is said to have three stages:

First, there is anger itself. This is the heating up stage. It is the pot of stew warming up until it begins to boil.

Then there is wrath. This is the simmering stage. It is slowly cooking and at the same time the water is evaporating by boiling away.

Then there is bitterness. This is the stage when the pot has been left on the burner too long. The water is gone. The food is burnt on to the pot. Bitterness is the caked on remains of unrepented anger.

The next thing Jesus says is that causing others to be angry is part of murder. You wind someone up. You say something carelessly. You do something selfishly. You neglect someone thoughtlessly. They are upset and they are angry. They have reason to be upset. Beware. Anger becomes wrath becomes bitterness, and you have played a part in it.

It is Monday and you have upset someone. You think they will forget it, but on Thursday they are still off with you. You hope all will sort itself out, but you think they are just too sensitive. Sunday comes and you are on your way to church. You arrive early and then remember.

What you remember is that they are angry and that means they have a murderous spirit. The spirit of the sin is the sin.

My final point is:

4.   What will you do about murder?

23  Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24  leave your gift there before the altar, and go your way.

The answer is simple. You see, you are aiding and abetting murder. You did something that made another person a murderer, and you have done nothing to stop them. All week they have held that grudge. For 6 full days they have found thinking about you, talking about you, or talking to you a problem. You sinned and you have never said “I am sorry.”

Now they are sinning because you sinned.

What are you to do?

Do not go into the church building. If you do, do not pray before the service. If you have done it do not sing the first hymn. If you have do not listen to the prayer, if you have, do not read the Bible passage, if you have, do not listen to the message, if you have, do not wait for the benediction, if you have, do not put your money into the offering box.

There is something more important: First be reconciled to your brother, and then come and offer your gift.

Don’t cause others to start sinning and don’t cause others to keep sinning.

Jacob had offended his brother. When he came back he brought gifts. He did all he could to stop his brother being a murderer.

25  Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.

If you have someone who is an adversary seek to be at peace with them says the Lord. Otherwise you may find yourself in trouble.

If you die an unforgiven murderer you will spend eternity in hell. You will never get out. If your attitude is that it doesn’t matter when you offend other people then something is radically wrong in your heart.

26  Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.”

In closing:

We are meant to have good relationships between us.

Romans 12:10 Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;

1 Thessalonians 4:9 But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another;

Hebrews 13:1 Let brotherly love continue.

Forbear, says the Lord, and forgive. What had Eudia done, or Syntyche said? We do not know. But we know that anger had boiled up. Wrath was simmering and bitterness was coming. Paul urged his friends in Phillippi to help the two to get back into a good relationship. Their attitude may have seemed like a trivial tiff, but it is murder.

Don’t let the sun go down on your wrath if you are angry.

Don’t let the Sunday service get started on someone else’s wrath if you have made them angry.

Put first things first and go, be reconciled to your brother. Sort out what you said or did that caused anger. Then come together to worship.

Psalm 9

an introduction: How can a God of love send anyone to hell?

Do you ever think about it?

I wonder what your response is when you hear of the judgment day that is coming. Is it something you think about nervously, or talk about quietly? Is it something you would rather not think about at all?

Many of us may be so healthy, wealthy and happy in this world that any talk of leaving it, or of it coming to an end is quite alien to us. Others may never have suffered personal persecution and view the world more as a playground than a battleground.

Think about it!

We perhaps forget the story of godly men and women from Abel to Christ.    The sad tale of suffering is drawn together in Hebrews 11 where the author runs out of time and space to say everything that the coming of the Saviour. So he asks, “32 And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: 33  who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, 34  quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. 35  Women received their dead raised to life again. And others were tortured, not accepting deliverance, that they might obtain a better resurrection. 36  Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. 37  They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented —  38  of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.”

The Lord outlined the treatment meted out to His people in Matthew 21:35ff when the vinedressers beat and killed the messengers, and lastly, the son. Then He turned it round to the people of Jerusalem, so proud of their goodness and superiority to the nations around and said their house was left desolate. Later the Lord revealed how believers viewed the world from heaven. They were restless in one sense.  Revelation 6:9 begins, “When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. 10  And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” 11  Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed.” These martyred group ask how long before He, as the righteous judge, would avenge the untold number of maimings and murders, excommunications and executions, banishment and brutality meted out to them. They were like lambs among wolves (Luke 10:3).

Now, if you had experienced the brutal murder of your spouse, the taking away of your children, the confiscation of your goods, the loss of employment, disowning of your family, the terror of being hunted and the humiliation of false accusation and injustice, you might be better prepared for this psalm. However, though you may not yet have endured such pain, millions of believers do every year. From the time when it was said that every disaster in Rome resulted in the cry “The Christians to the lions!” to the present day when in many countries a Christian might be accused of blaspheming just so that someone can move up the queue at the tap for water by causing a Christian to be arrested or worse. (Yes, it has happened.)

The world butchered the promised Saviour and did not stop there. From that day onwards it has invented every possible torture against the Lord’s people. They have tempted them and trapped them, they have pursued and punished them, they have betrayed them and beaten them, they have lured them and lied to them, they have compromised and killed them, and they have taken their livelihoods and their lives, their freedom and their families.

It’s happening today to your brothers and sisters in Christ.

It is estimated that about 200,000 believers are martyred each year. This is only a small proportion of the grief and perplexities, terrors and anxieties into which the church is plunged on a daily basis. Do not suppose it is only radical Muslims that cause these problems. Catholicism, Hinduism, Buddhism, Atheistic Communism, Political Correctness – wherever culture collides with Christianity believers suffer.

Notwithstanding the passion we have to win souls for Christ and to make His enemies His friends, we nevertheless view the world from two paradoxical emotions, love and hate. We have compassion mixed with revulsion, we long to be among the people to win them and separate from the world so as to be free from its temptations. This is a world that ignores our gospel until we preach it earnestly, and yet loves to point the finger at anything and anyone who calls themselves Christian and behave in a dishonouring or unworthy way.

The hymn writer Isaac Watts was right when he wrote the hymn, Am I a soldier of the Cross? Read it through and see how believers who were despised and stoned viewed this world during the Methodist revival.

1.            Am I a soldier of the cross,
a follower of the Lamb,
and shall I fear to own his cause,
or blush to speak his name?

2.            Must I be carried to the skies
on flowery beds of ease,
while others fought to win the prize,
and sailed through bloody seas?

3.            Are there no foes for me to face?
Must I not stem the flood?
Is this vile world a friend to grace,
to help me on to God?

4.            Sure I must fight, if I would reign;
increase my courage, Lord.
I’ll bear the toil, endure the pain,
supported by thy word.

5.            Thy saints in all this glorious war
shall conquer though they die;
they see the triumph from afar,
by faith they bring it nigh.

6.            When that illustrious day shall rise,
and all thy armies shine
in robes of victory through the skies,
the glory shall be thine.

Every three minutes

That is enough to prepare us. As you read this psalm remember that every three minutes you are reading this note or listening to it as a sermon a believer dies as a martyr. This does not begin to enumerate the beating, imprisonment, disowning, oppression and hatred shown. For everyone who suffers others suffer because of that; wives and children, friends and church members. Those deaths are a symbol every 3 minutes of the anguish of God’s people in this world where the nations seem to be so different, and yet, like sworn enemies Herod and Pilate, they are made friends in their opposition to the grace of God in Christ and His people who daily live in the truth of His words of Jesus recorded in John 15:20 “Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.”

Believer, though you are persecuted, you have reason for praise.

1 I will praise You, O LORD, with my whole heart; I will tell of all Your marvellous works.
2 I will be glad and rejoice in You; I will sing praise to Your name, O Most High.
In one sense it doesn’t matter whether it is the persecuted David, Jesus Christ, you or me that is speaking. Praise can ascend in the midst of any and every discouragement. Paul wrote to the Ephesians and said: Ephesians 3:13 Therefore I ask that you do not lose heart at my tribulations for you, which is your glory.

His remedy for discouragement in Ephesus when the believers heard he was in prison was to write Ephesians 1:3-14! It begins “Blessed be the God and Father of our Lord Jesus Christ.” Like David 1000 years earlier, he is persecuted, but praising. He tells the believers that the reasons they have for praise are unchanged even when their situation does change. God chose them in love, sent Christ to die for them and then sent the Spirit into their hearts as the guarantee that what was begun would most definitely be completed.

We are meant to look to Christ in every painful time of trial and trouble in order to lift our spirits. Hebrews 12:3 For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.  When we consider that Christ suffered we realise that being perfect Christians, rather than relieving us of suffering is more likely to add to it! We are to take heart as the apostles did: Acts 5:41 So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.

David praises Jehovah. This is not the false Jehovah of the Jehovah’s Witness organisation invented by Charles Russell because he did not want to believe in hell. It is the Jehovah whose name means I AM and means He is the eternal and self-existing, self-sufficient one. The fact that God tells us His Name also means two wonderful things to us. First, He is a Person and not some distant force. He is not impersonal. True, God is not a man, but God is a Divine Being and there are three Persons in the one Godhead. When we think of this great God we think of the Father, the Son and the Holy Spirit as One and yet Three. However, we do not think of them as three objects, but three Persons. The second thing this tells us is that God has revealed His name not that we might know it, but that we might know Him.

We are not meant to lose heart, but to praise Him with our whole heart, even in times of trouble. We have, after all, something to speak about. The persecuted believers of the first century died because they spoke about the wonderful works of God. They said that Christ had come, lived a perfect life, died on the cross and had risen again. They spoke of how they had repented of sin and trusted Him. They testified that God had begun a good work in their souls and that He had turned their lives around. They spoke of the sure hope of heaven that was now in their souls.

We may find our situation miserable. William Tyndale did, as he languished in prison awaiting his execution for translating the New Testament into English. Yet like Tyndale, and David before him, or Paul rejoicing in Christ in chains, we have the self-same cause for praise. Our God is God. Our Lord has come, lived, died and risen. We can rejoice in Him. But in verse 2 we are drawn to view Jehovah not merely as a loving Person, but as a powerful Potentate, a King. He is the Most High God. 500 or so years after this song was written an arrogant world ruler named Nebuchadnezzar learned a powerful lesson. God threatened him with trouble if he did not humble himself and repent, but he ignored the warning. Daniel 5:21 “Then he was driven from the sons of men, his heart was made like the beasts, and his dwelling [was] with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, till he knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses. He learned a painful lesson. God is the Most High One.   Thankfully he learned the lesson during an extended period, probably seven years of severe mental illness. During that time he learned that God is God. He wrote part of the Bible to give his story. It says: Daniel 4:34 And at the end of the time I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honoured Him who lives forever: For His dominion is an everlasting dominion, And His kingdom is from generation to generation. 35  All the inhabitants of the earth are reputed as nothing; He does according to His will in the army of heaven And among the inhabitants of the earth. No one can restrain His hand Or say to Him, “What have You done?” 36  At the same time my reason returned to me, and for the glory of my kingdom, my honour and splendour returned to me. My counsellors and nobles resorted to me, I was restored to my kingdom, and excellent majesty was added to me. 37  Now I, Nebuchadnezzar, praise and extol and honour the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down.

We can therefore sing praise to God as the Most High God when things are all wrong, when evil men and women seem to be successful, and when the Lord’s people who have turned to Him find themselves persecuted.

The Lord gives us two great reason why we can praise Him during times of persecution.  

  1. The Lord has not forsaken His people

The first thought troubled believers may have is that God has forsaken them. We have many verses to tell us this is not true. Before Jesus left the world to return to the Father he said, “Lo, I am with you always, even to the end of the age.” (Matthew 28:20) He also said, “I will never leave you nor forsake you.” (Hebrews 13:5) That is what verse 10 says. We can praise Him in times of opposition and persecution because He does not forsake us.

In this song David focuses first on God’s enemies and then on God’s people. God has not forsaken His people. How do we know?

A.   Christ’s enemies will be punished forever

The enemies of Christ also oppose His people. Indeed it is because we love the Lord that the world hates us. But no matter how powerful they are and how weak we are God has not forsaken us.

3 When my enemies turn back, They shall fall and perish at Your presence.

God is with us and it is as God shows Himself to be on the side of His people that the enemies of God are scattered. It is fascinating reading the Old Testament stories of battles. God’s enemies attack His people, but once God works, they are scattered and fall. The glory is that we do not fall and perish in the presence of God because He is our Father, Shepherd, Guide, Refuge, Strength, etc. David wrote in Psalm 2:12 “Kiss the Son, (that is, make peace with Him by surrendering and submitting to Him,) lest you perish in the way when His wrath is kindled just a little. Man thinks he can stand and face God, but it is impossible. Holy men and angels fall down in worship before the grandeur of God, so what will unrepentant and rebellious man do?

But why will they fall and perish?

I.            … because as righteous judge he defends the righteous

4 For You have maintained my right and my cause; You sat on the throne judging in righteousness.

Believers could be forgiven sometimes for thinking that God is indifferent or inactive. In fact they need to be forgiven for it! The word of God is clear that He is not indifferent. You are to be constantly (1 Peter 5:7) casting all your care upon Him, for He cares for you.  Romans 8:28 is worth reading again. It does not say some things work together for good to them that love God. It does not say most things work together for good etc. It says all things. When evil men are accusing, attacking, pursuing or punishing God’s people He is the one who defends us. He does not declare us sinless. That could never be. We are sinners saved by grace. He does, however, declare us righteous. He has pardoned our sin and imputed Christ’s righteousness to us. Just as Christ was vindicated as righteous and as Saviour by the resurrection, so God also vindicates His people. Our cause is just. Our way of life as believers is right. We should not be opposed and ridiculed, sworn at or bullied, imprisoned or executed for seeking to walk with Christ. God looks down and He will maintain our right and cause. When no one else speaks or acts for us, God will.

However, they will fall not only because we are defended by the Lord, but for a second reason.

II.           … because as righteous judge he destroys the wicked

5 You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.

When someone is wrong it is so embarrassing to be publicly rebuked. It is one thing for a teacher to do it in a class full of your friends, it is another for a parent to do it in front of guests, but for God to rebuke the nations before the very people they want to destroy! It reminds me of Haman. He had his heart set on the annihilation of God’s people. Then one day, even when he thinks victory is just in sight, he is firstly humiliated before his enemy the godly Mordecai, then he is hung in public for all to see by the angry king when Esther appeals that neither she nor God’s people have done anything wrong. God acted. God woke up the king and just by chance the king read of Mordecai’s act in saving him. He destroyed Haman. God sent Jonah to rebuke Nineveh. He sent Amos to rebuke the nations around Israel. But the day will come when the cry of Revelation will be heard, “Babylon is fallen!”

Is this severe? Look at their conduct. They are wicked. Now look at their rebellion: 6 O enemy, destructions are finished forever! And you have destroyed cities; Even their memory has perished. They are enemies by wicked works just as we were: Colossians 1:21 And you, who once were alienated and enemies in your mind by wicked works. By grace we, who were rebels are now reconciled. But what of those who refuse the call to repent and trust to God’s mercy? All that they could do to destroy is finished because they are destroyed. They sought to build a name, but it has perished. I once saw in a graveyard a dishevelled grave. The memorial stone was falling, the weeds were growing. The gravestone read, “Always remembered.” Alas, the truth is that we fly, forgotten as a dream dies at the opening day.

When God acts in justice they are finished. Nothing can prevent it. Who has ever resisted His will?

Whatever temporal judgments there are the final judgment day is coming. God’s enemies come and go. They strut their stuff and think themselves so significant, but soon enough they will exit the stage and be gone. 7 But the LORD shall endure forever; He has prepared His throne for judgment.

For any doubting Christian who feels that eternal punishment for temporal sins and images of a Bottomless Pit, or of a Lake of Fire is over the top, we must recall that we may well be missing something. If annihilation is true then Hitler suffers no more than the nicest unsaved person you know. Where’s the justice? But, David tells us, 8 He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness.

B.   Christ’s people will be protected forever

The second main point of this first part of the psalm is simple. God’s people are not forsaken.

I.            He is protecting them in their troubles

9 The LORD also will be a refuge for the oppressed, A refuge in times of trouble.
The Lord will not only judge the world in righteousness He will also be a refuge for the oppressed. I think we all understand what a refuge is. In the Old Testament God provided that if a man accidentally killed someone he could run to a city of refuge. Once it was determined that the death had not been deliberate the one who killed him was safe in the city and no one seeking revenge was permitted inside. He was safe. On a hillside in a storm even a small cave might be a very good refuge from the storm.

It is more difficult for us to ask who the oppressed are. The influence of our culture with its emotional social attachment to helping the oppressed of the world might well create a sense that in His common grace God would become the automatic refuge of all the oppressed people. Whether they are oppressed for their gender, race or sexual orientation, size, age, intelligence, disabilities, or whatever, God is the universal place of safety. That is how many might take this. However, we cannot doubt that the distinction between the wicked and the righteous, the enemies and this godly man, the nations, the wicked – these are viewed as one and the same group. The oppressed are those against whom these wicked enemies are ranged. They are seeking to destroy the righteous. Lot was oppressed daily. David himself faced the battles against the Philistines, the Amalekites and brutal ungodly people who would have said they were the people of God.

In Exodus 3:7 God saw the oppression of His people. He therefore commanded the Jews never to oppress a stranger (Exodus 22:21). They were not to oppress each other in trading, nor if they had servants. Throughout the period of the judges various enemies rose up and oppressed them harshly (Judges 4). Speaking to David, the Lord said in 1 Chronicles 17:9 I will appoint a place for My people Israel, and will plant them, that they may dwell in a place of their own and move no more; nor shall the sons of wickedness oppress them anymore, as previously. This came after David’s period of oppression when God promised to establish his dynasty forever. It is undoubtedly a prophecy prefiguring the time when Christ would be King and His people would be free from the oppression of the world, the flesh and the Devil forever.

Notice therefore that it is the sons of wickedness that oppress the people of God. God is their refuge.

But, in case I need to prove the point further, the refuge is only provided for those who run to it. Only those who trust the Lord go to the refuge and find the Lord a safe place in reality, not theory.

II.           He is present with them in their troubles

The Lord not only protects His people but is also present with them. Elsewhere, the psalmist says, (Psalms 27:10) When my father and my mother forsake me, Then the LORD will take care of me. These oppressed people know the Lord and trust Him. He will never leave them to suffer alone. 10 And those who know Your name will put their trust in You; For You, LORD, have not forsaken those who seek You.

It is true, as Psalm 10 will show us that the people of God may appeal long and earnestly for His help. Before the Exodus there were years of oppression, and when Moses arrived there were further weeks of resistance and increased pressure on the people of Israel. However, the statement stands. The Lord does not forsake His people.

The first part of this song says that persecuted believers have reason to praise God. Why? Because He has not forsaken His people. The second main reason for encouragement leading to praise is this:

2. The Lord has not forgotten His people

Let God’s people remember that He lives within them and among them. This should cause them to sing, even in the midst of sadness and conflict. The world seems to be winning. It has might and thinks it has the right. However the Lord’s people say to each other, 11 Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people. We are to speak of His acts, and not to consider Him passive. The Lord does not dwell in some far off place. He has made His home among His people. It is as Jesus said, “I will not leave you comfortless: I will come to you.” (John 14:18) The word translated as comfortless is orphanous. The New Testament Greek dictionary says it implies a person bereft of a father or parents. The Lord dwells among and within His people. And we are able to tell of His deeds. In other words, He is not passive, inactive, doing nothing.

What then does God do? He does not forget them, but remembering His people is not merely saying that He thinks about them. It means He does something about their condition. The dying thief used this word in the same way when he said to the Lord, “Remember me…” He was not like so many today who think they live on in the thoughts of their families. He wanted to be remembered in the same way that a man is remembered in somebody’s will! He wanted to benefit from being remembered. So it is here. God has not forgotten. He remembers and this gives troubled people a reason to sing and tell of what He therefore does.

A.   He raises the humble up from death

The Lord ‘s people have been crying to Him: 12 When He avenges blood, He remembers them; He does not forget the cry of the humble.  Like Abel, their blood cries to God from the ground. Even in glory their souls continue that cry, (Revelation 6:10) “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” The day comes when both in a temporal sense and the final eternal reality God avenge their blood. They did not take an eye for an eye. They committed their souls to God and the world trod them under foot until God finally says, “Enough!”

They have prayed, sometimes long and earnestly. Each one is feeling their pain as if they are the only one. 13 Have mercy on me, O LORD! Consider my trouble from those who hate me, You who lift me up from the gates of death, 14 That I may tell of all Your praise In the gates of the daughter of Zion. I will rejoice in Your salvation. The Saviour too entered this experience, but He was lifted up from the gates of death. He was raised triumphantly.

There are many who believe that Christ did not die. In some amazing rescue, God transferred someone else who deserved to die in place of Jesus and rescued Him from dying that day. How pathetic that is. Which is the greater rescue: to be saved from dying or to be saved from dying or to be saved from death itself, to avoid death or to conquer death? A man may consider himself very fortunate if he is being stalked by a lion and someone rescues him. But it is quite another thing if he faces the lion, fights the lion and kills the lion. God raised up Jesus victorious from the grave. And that is the final victory of all His people. Some, it is true, are saved from dying. But we are all, in the end, saved from death through death. We cross the river of death to find that we have been saved and will be raised from the gate of death never to die again. Those whose bodies lie in the grave are waiting the completion of their salvation, the resurrection of their bodies. Then they will rejoice forever in the salvation their LORD has obtained for them. All the efforts of persecutors will have failed.

But in remembering His people He not only raises the humble from death;

B.   He casts the wicked down to hell

15 The nations have sunk down in the pit which they made; In the net which they hid, their own foot is caught. 16 The LORD is known by the judgment He executes; The wicked is snared in the work of his own hands. Meditation. Selah

The picture is of the wicked going hunting for souls. Satan does it and his followers do it. They lay traps. They set snares. They bring lying wonders, clever heresies, and powerful temptations. They hide their traps. The pit is covered with flimsy grass. The snare is laid to trap the rabbit and strangle it. But meditate on this. They are laying a trap for themselves. He digs a pit, but falls into it. He seeks to destroy God’s people but he is destroying his own soul. He thinks he is endangering the Lord’s people, but he is in danger himself. Fear not him who is able to destroy the body, rather fear Him, who is able to cast body and soul into hell. (Luke 12:5)

This is their destiny.17 The wicked shall be turned into hell, And all the nations that forget God.
18 For the needy shall not always be forgotten; The expectation of the poor shall not perish forever.

If you doubt the severity of the final state of the unsaved then read what Jesus said of it. Read what is revealed to John about it in Revelation. Heaven is unutterably and incomprehensibly glorious. Hell is unspeakably and unbearably and unendingly horrendous. The wicked return to hell, as if they left it and now go home where they belong. But notice that it is not only that the persecutors are sent to hell. It is those who forget God.

What does that mean to forget God. It is not just that they forget there is a God. There are many who live as if there is no God. The concept here has to be that they forget that God remembers. They forget that God is a God of judgment. They forget the day of judgment and the consequence of sin. They forget that they were created to love and enjoy God rather than hate and oppose Him.

So God remembers His needy, humble people. Their hope and expectation of His help is not futile. They do not perish eternally, the wicked will be forever perishing, in a state of eternal death. This is not annihilation, but worse. They dug a pit, but forgot there is a bottomless pit. They set a snare. The people of God get themselves into the snare, but cannot get out. The wicked find that their lives, their words, their attitudes and actions are the very snare that closes the trap, and there is no way out. The people of God pass through the valley of the shadow of death. It is a valley, not a pit. It is a shadow and not the real thing. But the wicked fall into the pit, and death itself destroys them forever.

Where does this song finish? It finishes with a prayer.

19 Arise, O LORD, Do not let man prevail; Let the nations be judged in Your sight.

The prayer has four requests. Do not let unsaved and ungodly man prevail. Don’t let them win the day. Let the day of judgment come. Let them be judged in God’s presence. The idea is terrible. Man thinks he is winning, and some of them think man has won. They have crippled the church, and in some places think it cannot survive. But the church is praying that man will not win. Christ will build His church. Christ’s people are not some battalion called the Forlorn Hope gone to be cut to pieces by overwhelming opposition. Christ will come in glory and set up His judgment seat. He will have the final word.

But before that day and on that day we pray that men may come to realise that our God, the God of the Bible, the LORD who needs nobody and nothing, who exists eternally and who has revealed Himself as the Saviour – we pray that He will put them in fear that they may finally realise that He is God and they are mere men. 20 Put them in fear, O LORD, That the nations may know themselves to be but men. Selah

We long that, not only there may be a sudden realisation in the enemies of the church that God is God, and they are men, but also a saving realisation that God is God and that they are sinful men. May God so work that the fear of God will not only restrain their sin, but will save their souls.

Believers, whatever opposition and suffering you are facing, and whatever troubles you hear the church is facing anywhere, remember this: God has not forsaken His people; God has not forgotten His people.

Believers often go through times when they are truly alone, and they are brought very low.

3000 years ago David knew this experience. How did he get through it?

He cried to the Lord. He could not simply say a prayer, he cried. Perhaps he literally cried. Elsewhere he mentions his tears and is not ashamed to weep with distress.

One thing we know is that he prayed earnestly.

The song he has written tells us two main things.

1. He told God all his trouble. (Verses 1 – 4)

2. He trusted God in all his trouble. (Verses 5-7)

Let us briefly learn from these two lessons. I assure you that you will pass through these same experiences and you will only get through them successfully if you tell the Lord and trust the Lord.

1. He told God all his trouble.

Psalm 142:1 « A Contemplation of David. A Prayer when he was in the cave. » I cry out to the LORD with my voice; With my voice to the LORD I make my supplication. 2  I pour out my complaint before Him; I declare before Him my trouble. 3  When my spirit was overwhelmed within me, Then You knew my path. In the way in which I walk They have secretly set a snare for me. 4 Look on my right hand and see, For there is no one who acknowledges me; Refuge has failed me; No one cares for my soul.

A. His supplication.

He poured out his problem. (V. 2) it flowed out in his prayer just as when you tip up a jug. The water cannot stay in. It has to pour out. It was like when a child takes his broken toy to his father and the father asks what is wrong. He brings the broken present out so that his father can see just what the problem is.

That is where we begin in prayer. It is with an honest telling of God. We describe our problems. We do not begin with requests but with explanation.

B. His desperation.

His soul is overwhelmed. The idea is like in a flood. The water had risen so high that he is drowning in his problems and sorrows.

The problem is not merely circumstantial, but spiritual. So often this is so. The problem is not the main problem! The real problem is not outside us but inside. Others have gone through worse. We know it, but we are sinking. Our spirit is overwhelmed.

However, every believer knows that God knows just what is happening, just how weak we are. He knows the path we are on. There is nothing hidden from Him. In the midst of our fears we have faith. Yet that faith sometimes does not lift our spirits. Strange isn’t it!

The problem David had involved others. They were unsympathetic. (V. 3) They were trying to trip him up. They would be happy to see him miserable. They wanted to see him sin, or stop trusting the Lord.

C. His isolation

However it wasn’t just his enemies that were unsympathetic, it was his friends. (V. 4) Wherever he looked there was no one who wanted to help. It reminds me of the poem:
Laugh, and the world laughs with you,
Weep, and you weep alone…

His friends did not help, perhaps could not help, but it seemed that nobody cared for his soul. No one visited. No one phoned. No one wrote. No one even asked a friend to call on their behalf.

This is the summary of what is so crushing. He is alone. I once went to a suicide victim’s home. Her note said, ‘no one cared.’

The doctor, her social worker, and her mother cared. But she died in the despair of loneliness. David was lonely, but he makes a distinction. He says, No MAN cared for my soul. He has no human support, but he is not saying he had no one at all to care. He is praying for that very reason. As the New Testament says, ‘God cares for you.’ He says to the Lord, “Look and see!” He is using his isolation as an argument that the Lord would help.

Let us move on to the second part of this song. He not only told God all his trouble, he trusted God in all his trouble.

2. He trusted God in all his trouble. (Verses 4-7)

Psalm 142:5  I cried out to You, O LORD: I said, “You are my refuge, My portion in the land of the living. 6  Attend to my cry, For I am brought very low; Deliver me from my persecutors, For they are stronger than I. 7  Bring my soul out of prison, That I may praise Your name; The righteous shall surround me, For You shall deal bountifully with me.”

He brings three reasons why God should help him.

1. His poverty

2. His powerlessness

3. His purpose

First however notice this, he prays because he is in a relationship with the Lord. The Lord and not man is his refuge. He has entrusted his soul to the Lord for salvation in every sense. He has been saved from the punishment of sin, and will be saved from the presence of sin. Right now he needs to be saved from the power of sin. His evil circumstances press him to be discontented with the Lord. Instead of being filled with self-pity and complaining he brings three arguments to God.

1. His poverty:

He has been brought low. The idea is that he has been impoverished. Once he was held in esteem. He was safe. Life was going well. He was respected and he was comfortable. Life had few problems and he could cope with them. But now all has changed. The introduction tells us he was in a cave, not a palace. Previously he had been held in high esteem by Saul. Women made up songs of praise about him. Now he has nothing. A few friends are around him, but instead of him relying on them, they are relying on him! They are looking to him to help them and yet he is himself despondent and ‘brought very low’. Yet that enables him to appeal to the Lord. He has no resources left. He has nothing to offer to God. He is utterly needing of the Lord’s protection and sustaining.

If you are like this then instead of lamenting your sad condition use it as an argument with God, a reason why He should come and assist you in all your trials and troubles.

2. His powerlessness: His persecutors are stronger than he is. For David it was Saul. For you it may be a government, a spouse, a friend, an employer. One thing is true. We all have three powerful enemies which bring us very low and against whom we know we have no strength of ourselves to be victorious. The world, the flesh and the Devil are a trinity of evil with such resources as will guarantee our doom unless the Almighty God, who is our refuge, protects us and delivers us from these three mighty enemies of our spiritual good.

If it is not temptation, it is trials that are used to bring us down. If it is not problems it is prosperity! It seems that life itself is so full of problems, and yet the problem lies within us. We are powerless. Without Christ we can do nothing. But our confidence is that through Christ we can do all things. No situation or temptation will prove our final downfall if He hears our prayer and gives our soul strength.

Our situation may be unchanged, but we can be changed in our situation. If Christ was willing to die for us, do you suppose He will leave you to sink into sin, death and hell as you trust Him? It is unthinkable.

Perhaps one of the problems we have is that we like tidy and organised lives where there is justice, and where there is always a happy ending. Life in a fallen world is just not like that is it? Cry to Him.

3. His purpose: Why have I put this here? Because David tells us that the reason he asks for deliverance is not so that he can live a trouble free life. Instead he wants to have further reason to praise the Lord. For him rescue is not about rest. He has many reasons to praise God, but here is another opportunity for the Lord to turn man’s problems into God’s praise.

His situation is imprisoning. That is how he describes it. That is how many see their circumstances. They are imprisoned by a family situation, or in a job, or by some sin.

But Paul was not a prisoner of Caesar, or of circumstance, or of sin, but of the Saviour – of Christ. (Ephesians 3:1, Philemon 1:1, 9) Start there as you pray.

And end your prayer with confidence. Perhaps you are alone, but the righteous, God’s own people will soon enough surround you as He deals kindly with you.

If you are praying expect answers. The well-known hymn says, “Have you trials and temptations, take it to the Lord in prayer.” Look again at that hymn when you next find your heart laid low and you have a sense of complete isolation in some trial.

Tell the Lord about it. Trust the Lord in it.

Don’t doubt His love. Calvary tells you that He intends you to get safely home.

Through many dangers, toils and snares we have already come! Look up this hymn and finish it. You may now be crying out in prayer, but soon enough you will be singing out in praise.

1 Chronicles chapter 1

Believers: Creation, Covenant of Works, Curse, Covenant of Grace, compromise, catastrophe and a New Creation

Our journey begins with Adam. It is where every journey and therefore every journal begins. When you hear the name of Adam what do you think of? You ought to think of a perfect man, the head of the human race, the only one in all creation made in the image of God.

Yet he is the one who fell. His one act led the whole race into ruin. Sin brought death and through Adam sin and death passed from father to son.

But Adam was not only a sinner, he was a believer. How do we know? He taught firstly Abel and the Seth the way to heaven. Abel offered a sacrifice and Seth passed that message of a promised Saviour to his son and so on past Enoch to Noah, and through the flood to three sons. However, we see from this moment on that the problem that led to the flood continued. There is a division. There are believers and unbelievers a spiritual descendent of Cain and a spiritual descendent of Seth.

1 Adam, Seth, Enosh, 2  Cainan, Mahalalel, Jared, 3  Enoch, Methuselah, Lamech, 4  Noah, Shem, Ham, and Japheth.

We begin with the journey from Adam to Noah, from the creation to the catastrophe. Yet over those more than 1600 years there is a line of believers. True, they compromise. The sons of God, who have trusted the promised Saviour, go in to the daughters of men, those who have not trusted the Lord. What is the outcome? Only eight go into the ark. Noah preached righteousness for a hundred years and yet not even his whole family seems to have been the Lord’s. 

Cultures: Acts 17:32 And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter… 34 However, some men joined him and believed.”

5 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer were Ashkenaz, Diphath, and Togarmah. 7 The sons of Javan were Elishah, Tarshishah, Kittim, and Rodanim.

What is a culture? It is the collective conduct of a group of people based on their worldview. A worldview is how those people see reality. It includes their views about God, life, their values and morality and so on.

Noah had three sons and I do not think it reading into the passage to suggest that they represent the three responses given to the gospel in Acts 17:32-34. The first is abhorrence. The second is apathy. The third is acceptance.

Japheth was blessed by Noah, and although we do not find specific nations mentioned there is, according to Calvin, a prophecy from Noah that although Japheth and Shem grow separately, eventually, Japheth would once again dwell with Shem. A promise of the union of Jew and Gentile in the gospel which came from the line of Shem. Japheth is never mentioned as a believer. Yet from world history we know that apart from the line of Shem the gospel promise of the Saviour was treasured nowhere else in the world. Japheth’s sons grew more and more distant from the knowledge of the promise. In cultures all over the world there is a corrupted story of the Flood and of a great boat that saved people. Yet, in those stories there is no mention of the promised Messiah.

It is as if cultures grew from indifference and apathy to salvation.

8  The sons of Ham were Cush, Mizraim, Put, and Canaan. 9  The sons of Cush were Seba, Havilah, Sabta, Raama, and Sabtecha. The sons of Raama were Sheba and Dedan. 10  Cush begot Nimrod; he began to be a mighty one on the earth.  11  Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim, 12  Pathrusim, Casluhim (from whom came the Philistines and the Caphtorim). 13  Canaan begot Sidon, his firstborn, and Heth; 14  the Jebusite, the Amorite, and the Girgashite; 15  the Hivite, the Arkite, and the Sinite; 16  the Arvadite, the Zemarite, and the Hamathite.

How different is the line of Ham. He mocked his own father after Noah became, perhaps even accidentally, drunk. He was delighted to tell his brothers, but did not get the reaction he supposed. Noah was not so drunk he did not know Ham’s actions. From Ham’s son Canaan onwards the rejection of the Lord was passed from one generation to another. The names of Nimrod, the father of the Assyrians, and the Philistines, the Canaanites, Jebusites, Amorites and so on, are synonymous with those who worshipped man made gods, practised every possible evil, were warmongers and hated the people of God and opposed them.

We see here how one man becomes the head of a family, tribe and nation. His ideas create the culture of his descendants.

17  The sons of Shem were Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.
18  Arphaxad begot Shelah, and Shelah begot Eber. 19  To Eber were born two sons: the name of one was Peleg, for in his days the earth was divided; and his brother’s name was Joktan. 20  Joktan begot Almodad, Sheleph, Hazarmaveth, Jerah, 21  Hadoram, Uzal, Diklah, 22  Ebal, Abimael, Sheba, 23  Ophir, Havilah, and Jobab. All these were the sons of Joktan.

24  Shem, Arphaxad, Shelah, 25  Eber, Peleg, Reu, 26  Serug, Nahor, Terah, 27  and Abram, who is Abraham.

In this list we have a line of grace. It is not to say that everyone in the list was a believer. Joshua 24:2informs us  And Joshua said to all the people, “Thus says the LORD God of Israel: ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the River in old times; and they served other gods. The martyr Stephen says that God appeared to Abraham when he still lived in Mesopotamia. From this we note that Abram lived in the midst of an idolatrous and mixed people and yet God intervened. God appeared to him and saved him. He heard God and began a journey from his world to the Promised Land. He separated from the world of idolatry to follow the Lord. In Shem the culture developed in which, although there was faith there was also falsehood.

Conflict: Romans 9:8, 11 those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed…  (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls) 

As the journal of names extends the emphasis develops. God called Abraham. God chose Jacob. The age-long battle between Cain and Able continues in Ishmael’s descendants and their hatred of Isaac’s, and Esau’s descendants and their hatred of Jacob’s.

28 The sons of Abraham were Isaac and Ishmael. 29  These are their genealogies: The firstborn of Ishmael was Nebajoth; then Kedar, Adbeel, Mibsam, 30  Mishma, Dumah, Massa, Hadad, Tema, 31  Jetur, Naphish, and Kedemah. These were the sons of Ishmael.

But Abraham had other sons and these also did not seem to follow his faith.

The sons of Keturah became enemies. 32  Now the sons born to Keturah, Abraham’s concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan were Sheba and Dedan. 33  The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.

Isaac continued the line of faith. He was saved, and was evidently a man who was thoughtful and prayerful. True, he was not perfect, showing partiality to Esau, who so despised his birthright that he bartered it for a meal.

34  And Abraham begot Isaac. The sons of Isaac were Esau and Israel.

Once again there is division. Both sons had the same father, and both were sinners. Esau never turned to the Lord. Yes, there was a time when he was remorseful, but never a time when he was repentant. He regretted foolish choices, but never repented of sinful choices.

He passed on that resentment to his descendants, and they turned that into revenge. Later the Amelekites became the first and worst opponents of the people of God as they began making their way from slavery to the Promised Land.

One man’s rejection of God begets a culture of hatred towards God’s people.

35  The sons of Esau were Eliphaz, Reuel, Jeush, Jaalam, and Korah.  36  And the sons of Eliphaz were Teman, Omar, Zephi, Gatam, and Kenaz; and by Timna, Amalek. 37  The sons of Reuel were Nahath, Zerah, Shammah, and Mizzah. 38  The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39  And the sons of Lotan were Hori and Homam; Lotan’s sister was Timna. 40  The sons of Shobal were Alian, Manahath, Ebal, Shephi, and Onam. The sons of Zibeon were Ajah and Anah. 41  The son of Anah was Dishon. The sons of Dishon were Hamran, Eshban, Ithran, and Cheran. 42  The sons of Ezer were Bilhan, Zaavan, and Jaakan. The sons of Dishan were Uz and Aran.

Think of it! One man influences his family. An unbeliever passes on his hatred of God’s people. His children pass on the story of Jacob’s bad points, of their father being cheated. The man also passes on his profanity. He loved the world and had no time for the God of his pious father and mother. This story is played out in family after family. Praying parents who love the promised Saviour watching their family divide into two. One group are sinners, but eventually turn decisively to the Lord. The other group are sinners, but eventually turn decisively from the Lord. Those children who turn from the Lord are closing the door of salvation on generations of their children who follow them. Even in the period of Chronicles there is a deadly confrontation of Esau’s and Israel’s descendants. Haman was an Agagite. Agag was an Amalekite. Amalek was first among the nations but God promised they would perish as a nation. But the hatred of Haman is still so great that he wanted to annihilate the Jews. All this stems from Esau’s relationship with Jacob based on his rejection of the God of Abraham, Isaac and Jacob.

Who rules your life?

But there is a lesson. The children of Esau were ruled by men. The people of God were ruled from one generation to another by God. Esau’s kings lived and died. For a brief time there was a king of the castle, then he died and another man ruled, then another. This godless people chose a king. This journal is about another king. It is about David and his line who rule over the people of God. David is a picture of the perfect man after God’s own heart. He prefigures the promised Saviour who would rule forever. However, the men of this world appoint men who live and die and someone takes their place. These men may have merited a place in “Who’s Who?” but they also have a place in “Who was Who?”

43  Now these were the kings who reigned in the land of Edom before a king reigned over the children of Israel: Bela the son of Beor, and the name of his city was Dinhabah. 44  And when Bela died, Jobab the son of Zerah of Bozrah reigned in his place. 45  When Jobab died, Husham of the land of the Temanites reigned in his place. 46  And when Husham died, Hadad the son of Bedad, who attacked Midian in the field of Moab, reigned in his place. The name of his city was Avith. 47  When Hadad died, Samlah of Masrekah reigned in his place. 48  And when Samlah died, Saul of Rehoboth-by-the-River reigned in his place. 49  When Saul died, Baal-Hanan the son of Achbor reigned in his place. 50  And when Baal-Hanan died, Hadad reigned in his place; and the name of his city was Pai. His wife’s name was Mehetabel the daughter of Matred, the daughter of Mezahab. 51  Hadad died also. And the chiefs of Edom were Chief Timnah, Chief Aliah, Chief Jetheth, 52  Chief Aholibamah, Chief Elah, Chief Pinon, 53  Chief Kenaz, Chief Teman, Chief Mibzar, 54  Chief Magdiel, and Chief Iram. These were the chiefs of Edom.

As we come to the end of chapter one we have passed from Adam to Edom. Adam’s sin has led to death, murder, a worldwide flood, a division of nations and nature. Two kinds of men live in the world and they are travelling in totally different directions. One type of man is a sinner. He is related to Adam. He has inherited his sin, his anarchy and his ignorance, but this man has listened to the message Adam passed to his sons. He believes God will send a Saviour. The other type of man is s sinner. He too is related to Adam, and he too has inherited his sin, anarchy and ignorance. He too needs a promised Messiah to act as priest and take away his sin. He needs a king to bring authority into his life, and he also needs a prophet to instruct him. He needs this promised Saviour, but he doesn’t want that Saviour. These two types of people live in the world, and they create two kinds of culture.

In one, fathers teach their children of the promised Saviour. They urge them to believe. They teach them the need of a sacrifice for sin, they tell them to walk with God. Seth, Enoch, Noah, Abraham, Isaac and Jacob: each listens and turns to the Lord and then seeks to win their children for the promised Christ.

Cain, Ham, Ishmael, Esau, Amalek, Canaan and the Canaanites, the Philistines: ungodly and unconverted men teaching their children to live for this world and to create gods after their own image that allow them to live as they please. From these men come ungodly cultures in conflict with those who seek to follow the Lord, hating them and hurting them.

Two type of men, and two types of culture. One ruled by the ever-living God and the other ruled by dying men – what a sad substitute!

To which of these two groups do you belong? Each group, whether beginning with Adam, Noah, Abraham or Isaac knew the promise of a Saviour. Each group had the same nature and believing forefathers. Yet though brought up in the same homes one went in one direction and the other in the opposite one. One son followed the faith of his father and the other rejected it.

God has now sent the Saviour. He has offered a priestly sacrifice to take away sin. He has brought kingly authority to take away anarchy. He has brought prophetic instruction to take away ignorance. Which of these two types of men will you follow?

The great tragedy for us is found in recognizing a reality. Ungodly and unbelieving parents have no problem leading their children to follow their choices, and so whole families, tribes and nations grow more and more ignorant of the knowledge of the one true and living God. Godly parents, however pray, teaching their children the promises and urge them to believe. This chapter records success. Not every son or daughter follows the faith of their parents, but some do. The lesson for parents who reject the promised Saviour is simple. It is very easy for you to bring children up to be like you. They do not have to change at all. They do not need you to tell them to disbelieve or to turn to sin. Their nature carries them on. The lesson for believers is both challenging and strangely comforting. Your children will hear the message that can save them. Shem believed, Isaac believed and Jacob believed.

Will you believe?